Category Archives: Sermons

Christianity Explored: Why did Jesus Rise?

I needed to renew my health insurance last month. I was offered up to 15% discount on my premiums if I completed an online interactive questionnaire about my health, my lifestyle, diet, and fitness regime. I wish I hadn’t. There were about 100 multi-choice questions. Things like, do you exercise regularly? One hour a day, two hours a day? Two hours a day? How far do you jog a day? Jog? One mile? Two miles?  Are you serious? How much do you drink and how often?  I thought that was a trick question because red wine is supposed to be good for you. A bottle a day is not as good as abstinence apparently. Do you smoke? Is there a history of cardiovascular problems, mental illness, diabetes, etc. in your family? Well we are all damaged good’s aren’t we? How much do you weigh? Truthfully or aspirationally? Before or after the full English breakfast? Do you eat saturated fats?  Saturated fats apparently are things like spinach, carrots and Brussels sprouts, don’t go near them, they’ll kill you. What is your waist measurement? Well that depends doesn’t it? When I breath in or out? Then you factor in your height (without shoes), your marital status and age and then the programme will calculate your likely chances of needing medical treatment in the next ten years. A virtual doctor even gives you advice on improving your health and how to reduce your premiums still further. Staying healthy can become a full time occupation if you are not careful. It was depressing.

I managed to squeeze 5% off my premiums with a few nods, winks and promises. After I finished the survey, I ate salads for a whole week with no French fries. I went to the gym twice and got to bed earlier. It nearly killed me. Fortunately it did not last. Life insurance companies, and even retirement homes, use something similar called the countdown calculator to work out how long clients are likely to live and therefore their liability. Premiums are adjusted accordingly.  Whatever my insurance premiums next year, I know for a fact that, unless Jesus comes first, I will die one day. I don’t know if you realise but we all have a sexually transmitted disease. It is called life and the fatality rate is 100%. But because of what we read in Mark 16, the ultimate terror of death is removed. Our theme in this series entitled Christianity Explored is “The Resurrection : Why did Jesus Rise?” Let’s find some answers from Mark 16. Continue reading

Christianity Explored: The Cross – Why did Jesus die?

Bertram Russell the philosopher and cynic once said, “most people would rather die than think… and most people do.” He went on to say, “When I die I rot”, which may have been true in his case, but not the whole truth. The reality is most people would rather not think about the one certainty in life. Yesterday I went to see the World Press Photo exhibition at the Royal Festival Hall. The annual competition takes entries from photojournalists, picture agencies, newspapers and magazines across the world. The winners whose photos are on display were selected from more than 100,000 entries. I was struck by two things as I walked round: How many of them portrayed people about to die, in the act of dying or afterwards. Second, by how those visiting the exhibition stood in silence, mesmerised by the photographs.  Too much reality is hard to cope with, even in black and white. It’s the same with the biographies of famous people isn’t it? Biographies always dwell on their life achievements but invariably give little or no space to their deaths. That is why it is so striking to discover that in the biographies of Jesus dedicate about one third of their space to the last seven days in the life of Jesus and specifically to the subject of Jesus’ death. Clearly, Jesus was an amazing individual. But why spend so much time dwelling on his death? And further, why is it that the mode of his death—the cross—has become the universally-recognized symbol of Christianity?

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Christianity Explored: Why did Jesus Come? (Mark 2:1-17)

The song popularized by Louis Armstrong ‘What a Wonderful World’ is a beautiful song that celebrates nature: Trees of green, red roses too, they bloom for me and you; Skies of blue, clouds of white, bright blessed day and dark sacred nights. Nature is marvelled at and I’m sure you have experienced that and felt the same wonder. It’s a song that also celebrates friendship, and above all it celebrates falling in love: Friends shake hands saying, ‘How do you do?’ What they are really saying is, ‘I love you.’ It’s a great song about the fantastic gifts of life: creation; friendship; falling in love. But as we saw from the pictures, there is something wrong with our world.

But in Mitch Markowitz’s film Good Morning Vietnam while the song says one thing the pictures say another. As we are told ‘the roses bloom for me and for you’, we see a bomb going off. As we hear the words ‘the colours of the rainbow so pretty in the sky’, we see protesters being beaten. And, most poignant of all, the chorus of ‘I say to myself, what a wonderful world’ is accompanied by images of the little child’s sandal. That’s the world we live in.  It should be so good and yet there is something desperately wrong. The film’s artistry is very clever because it shows us that the world is not the place it ought to be. It should be a wonderful world, but all too often it is spoilt by people. The film is summed up by the Vietnamese girl with whom Robin Williams has fallen in love.

She says that so many things do not happen the way you want them to.  The Bible actually goes deeper than that.  The Bible says that so many things don’t happen the way we want them to because people are not what they should be. People are sick, indeed dying, says Jesus, and we so desperately need a doctor.  The tragedy is, most people do not realize their condition is fatal. Before we realize how desperate we are, we need to realize three things: who Jesus is, why he came and how he alone can make us well again.

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Who is Jesus? (The Sum of all Fears)

He was a professional thief. His name stirred fear as the desert wind stirs tumbleweeds. He terrorized the Wells Fargo stage line for thirteen years, roaring like a tornado in and out of the Sierra Nevadas, spooking the most rugged frontiersmen. In journals from San Francisco to New York, his name became synonymous with the danger of the frontier. During his reign of terror between 1875 and 1883, he is credited with stealing the bags and the breath away from twenty-nine different stagecoach crews. And he did it without firing a shot. His weapon was his reputation. His ammunition was intimidation.  A hood hid his face. No victim ever saw him. No artist ever sketched his features. No sheriff could ever track his trail. He never fired a shot or took a hostage. He didn’t have to. His presence was enough to paralyze. Black Bart. A hooded bandit armed with a deadly weapon.

He reminds me of another thief-one who’s still around. You know him. Oh you’ve never seen his face, either. You couldn’t describe his voice or sketch his profile. But when he’s near, you know it in a heartbeat. If you’ve ever been in the hospital, you’ve felt the leathery brush of his hand against yours. If you’ve ever sensed someone was following you, you’ve felt his cold breath down your neck. If you’ve awakened late at night in a strange room, it was his husky whisper that stole your slumber. You know him. It was this thief who left your palms sweaty as you went for the job interview. It was this con man who convinced you to swap your integrity for popularity. And it was this scoundrel who whispered in your ear as you left the cemetery, “You may be next.” He’s the Black Bart of the soul. He doesn’t want your money. He doesn’t want your diamonds.
He won’t go after your car. He wants something far more precious. He wants your peace of mind-your joy. His name? Fear. His task is to take your courage and leave you timid and trembling. Fear of death, fear of failure, fear of God, fear of tomorrow-his arsenal is vast. His goal? To create cowardly, joyless souls.

Last week we began a new series “Christianity Explored” We want to discover who Jesus is and why he came. For answers we are reading the Gospel of Mark together. Continue reading

Christ in all the Scriptures: Judges and the Angel of the Lord

In the second Millennium BC, the place to live was called Canaan. The estate agents described it as “a land flowing with milk and honey”. After 400 years in Egypt and another 70 wandering around in the desert, God’s people were keen to muscle in on the Promised Land. They would literally kill for it. They promised God and Joshua, everything under the sun if they could just get their hands on it. On our journey through the Old Testament we have arrived in the Promised Land.  In case you have not been with us this Autumn, a word of explanation.

For many people the Old Testament is a closed book, rarely read, even less understood. This Autumn series on Sunday mornings is intended to show how important the Old Testament is in making sense of our faith in Jesus Christ. In this series “Christ in all the Scriptures” we are discovering that Jesus is at the heart of every book of the Bible. God’s rescue mission did not begin in Bethlehem nor even Calvary, but way back in the Garden of Eden. So far in our journey as we traced God’s plan from Genesis to Joshua. Today we find ourselves in the Promised Land. So where does the Book of Judges fit into this story line? And where does Jesus appear in Judges?  Judges describes the life of God’s people from the death of Joshua to the rise of the monarchy.

A. M. Hodgkin describes Judges as “one of the darkest periods in the history of God’s people… There is something startling in the swiftness with which the Israelites degenerated.”

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Christ in all the Scriptures: Joshua and the Commander the Army of the Lord

I spent Friday in London with a small group of historians and educationalists. We met to consider the global implications of a letter sent by the British Foreign Secretary. Let me read it to you.

Dear Lord Rothschild, I have much pleasure in conveying to you, on behalf of His Majesty’s Government, the following declaration of sympathy with Jewish Zionist aspirations which has been submitted to, and approved by, the Cabinet. “His Majesty’s Government view with favour the establishment in Palestine of a national home for the Jewish people, and will use their best endeavours to facilitate the achievement of this object, it being clearly understood that nothing shall be done which may prejudice the civil and religious rights of existing non-Jewish communities in Palestine, or the rights and political status enjoyed by Jews in any other country.” I should be grateful if you would bring this declaration to the knowledge of the Zionist Federation. Yours sincerely, Arthur James Balfour.

That short, one page letter, sent on the 2nd November 1917, probably secured the Allies victory over Germany in the 1st World War. But it also sparked a series of other wars in the Middle East, including  the Arab Revolt of 1936, the Arab-Israeli war of 1948, the Suez War of 1956, the Six Day War of 1967 and Yom Kippur War of 1973. It has led to more UN Resolutions than on any other issue. The Palestinian Authority bid for UN recognition of their State, as well as the US Administration’s decision to veto it in the Security Council trace their origins to that letter. Our meeting on Friday launched what will become the Balfour Project.

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Christ in all the Scriptures: Deuteronomy and Moses

Who would you regard as the most inspirational leader of the 20th Century? The person you would look to as a hero in your lifetime?

Mahatma Gandhi – Resisting Colonialism non-violently
Martin Luther King – Achieving civil rights for Blacks
Winston Churchill – Defeating Fascism in World War 2
Simon Weisenthal – A life time pursuing War Criminals
Nelson Mandela – Overcoming Apartheid in South Africa

And how about Tony Blair, Barak Obama or David Cameron? –

Apart from Jesus perhaps, who would be your hero in all of world history? Of all the Old Testament characters, Moses stands out as the greatest.  He was a prophet, a politician, mediator, lawyer, historian and leader, all in one. Probably no name has ever stirred the heart of a nation as his has done. It is impossible to overrate the place of Moses in the Jewish nation. His Hebrew parentage; his forty years education in the Egyptian royal family, his forty years of solitude with God herding sheep in the wilderness. All these combined to prepare him to lead his people out of slavery in Egypt at the sprightly young age of 80 [Exodus 7:7]. Yes, 80 years old. And then what? The first 80 years equipped Moses to lead his people through the desert for the next 40 years before they entered the Promised Land.

And nowhere does the character of Moses shine out with greater dignity than in the Book of Deuteronomy. We see him at the end of a long life, still with unabated vigour, as God’s people are about to enter the Promised Land without him. Yet there is no trace of bitterness in his heart. Instead he rejoices that they will enter the land under the leadership of Joshua. The Lord’s final instructions to Moses come in Deuteronomy 32

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Who is Jesus?

Royal Holloway University of London Christian Union launched their Autumn series “Uncover Luke” last night with an introductory talk based on Luke 5:17-31.

The song popularized by Louis Armstrong ‘What a Wonderful World’ is a beautiful song that celebrates nature: Trees of green, red roses too, they bloom for me and you; Skies of blue, clouds of white, bright blessed day and dark sacred nights.

It’s a song that also celebrates friendship, and above all, falling in love: Friends shake hands saying, ‘How do you do?’ What they are really saying is, ‘I love you.’ It’s a great song about the gift of life: creation; friendship; falling in love. But as we know, the is something wrong with our world. In Mitch Markowitz’s film Good Morning Vietnam, while the song, ‘What a wonderful world’ says one thing, the pictures say something very different. As we are told ‘the roses bloom for me and for you’, we see a bomb going off. As we hear the words ‘the colours of the rainbow so pretty in the sky’, we see protesters being beaten. And, most poignant of all, the chorus of ‘I say to myself, what a wonderful world’ is accompanied by images of the little child’s sandal. That’s the world we live in.  It should be so good and yet there is something desperately wrong. The film’s artistry is very clever because it shows us that the world is not the place it ought to be. It should be a wonderful world, but all too often it is spoilt by people. The film is summed up by the Vietnamese girl with whom Robin Williams has fallen in love. She says that so many things do not happen the way you want them to.

The Bible actually goes deeper than that.  The Bible says that so many things don’t happen the way we want them to because people are not what they should be. People are sick, says Jesus, and desperately need a doctor.  How do we get that across to people who don’t realize the seriousness of their condition, or who don’t know where to get help? I prefer to let the Bible do it. I don’t try and prove the Bible is God’s word, I simply let God do that. The Bible is like a lion. You don’t need to defend a lion, you just let the lion out. Luke’s introduction explains why we can trust this account of the life of Jesus.

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Christ in all the Scriptures: Numbers and the Bronze Snake

Signs are symbols often without words. Signs can be powerful. Clear signs are instantly recognisable. We use them to educate, to guide, to warn, to instruct, even to intimidate and change behaviour. Common signs can be understood irrespective of your language or your culture. You don’t even have to read or write to learn to recognise simple signs.

So the clearer and simpler the sign, the better. There is nothing worse than an ambiguous or a confusing sign, or one that is clear, but is ignored. Interpreting signs correctly therefore is important. That is especially true if you are driving a car, you are a cyclist, a pedestrian or you are a small child.

But discerning the difference between an interesting sign and a warning sign is very important. And obeying signs there for your safety, or the safety of other people, is most important of all.

In today’s story from the Book of Numbers we see a powerful sign God used to save his people from death. It’s a sign we still use today to symbolise somewhere or someone you can go to when you are sick.  But before we look at this particular sign, lets remind ourselves of three other signs God gave in Genesis, Exodus and Leviticus to help us understand how and why the Lord Jesus came to be our Saviour.

In our series called Christ in all the Scriptures, we are discovering how God gave signs or symbols to help his people understand how they could know him, love him, follow him and service him.

Three weeks ago in Genesis we saw in the story of Abraham and Isaac, how the Lord provided a male lamb as a substitute for Isaac. This prefigured, in a wonderful way, how the Lord Jesus willingly became the sacrifice in our place. Then in the Book of Exodus we saw how God passed over his people on the night of judgement because they hid behind the blood of the lamb sprinkled on their lintels and door posts. Thus the ‘Pass-over’ meal became an annual reminder of how God liberated his people them slavery. We saw how Jesus became our Passover lamb when he died on the cross. Then last week in Leviticus we learnt about the Day of Atonement. We saw how the High Priest became the mediator between God and his people entering the temple to sprinkle the blood of the sacrifice on the Day of Atonement. How one goats was sacrificed for sin and how one goat, the scapegoat carried their sins far away into the wilderness. Sins forgiven and forgotten. We saw how the New Testament interprets this as a wonderful symbol of what the Lord Jesus did as our mediator and scapegoat.

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Seventy Times Seven

Matthew 18:21-35 : Seventy Times Seven

At Harvest we thank God for all the lovely food he provides for us. In many countries, people depend entirely on what they can grow themselves. Therefore a good Harvest is very important if they were to survive the winter. This Harvest we are thanking God for providing us with people to live with, as well as produce to live on. We want to think about how we can show our thankfulness to God by the way we care for others. Peter asked Jesus a question.

Lord, how many times shall I forgive my brother or sister who sins against me? Up to seven times?” (Matthew 18:21).

Peter thought forgiving someone seven times was generous of him.

But Jesus replied “I tell you, not seven times, but seventy times seven” (Matthew 18:22). How many times is that? 490 times! Does Jesus mean we must count up to 490 times? Hands up if you keep a record of how many times you have forgiven members of your family? And your friends? Of course not. That is not what Jesus meant. How can we be sure? Because he then told a story about a king who forgave a servant a really big debt he couldn’t pay back. But the king got angry when he heard that the servant had not forgiven a fellow servant who only owed him a small amount. Jesus knew if he said we should forgive seventy times seven, we would never be able to keep count.  He wants us to forgive over, and over again. Because he forgives us over and over again. And if we’re in any doubt, Jesus added,

This is how my heavenly Father will treat each of you unless you forgive your brother or sister from your heart.” (Matthew 18:35).

1. Why should we forgive?

A.   Because we ought to.
B.   Because it’s British.
C.  Because God forgave us.

2. What should we forgive?

A.   Sins against animals.
B.   Sins against us.
C.  Sins against everyone.

3. When should we forgive?

A.   Straight away.
B.   When we feel like it.
C.  When people are sorry.

4. How should we forgive?

A.   Through gritted teeth.
B.   From the heart.
C.  By forgetting them.

We may not change the person we forgive, at least not straight away. But we change inside whenever we forgive someone else. When we forgive from the heart we cannot continue to be angry or bitter toward them. When we forgive from the heart we are showing God is our heavenly Father.  When we forgive from the heart we are becoming more like Jesus. So this Harvest, let’s say ‘thank you’ to God for giving us people to live with and produce to live on. But above all, let’s thank God for forgiving us in Jesus so we can forgive others.

“Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you.” (Ephesians 4:32).

Lets pray.