‘This is the place of my song-dream, the place the music played to me,’ whispered the Rat, as if in a trance. ‘Here, in this holy place, here if anywhere, surely we shall find Him!’ Then suddenly the Mole felt a great Awe fall upon him, an awe that turned his muscles to water, bowed his head, and rooted his feet to the ground. It was no panic terror— indeed he felt wonderfully at peace and happy— but it was an awe that smote and held him and, without seeing, he knew it could only mean that some august Presence was very, very near. With difficulty he turned to look for his friend. and saw him at his side cowed, stricken, and trembling violently. And still there was utter silence in the populous bird-haunted branches around them; and still the light grew and grew.

Kenneth Grahame’s Wind in the Willows is one of my favourite children’s stories. Rat and Mole’s encounter with the Piper at the Gates of Dawn sums up what happens when we recognise the Almighty God as our Creator, as our Shepherd and Lord.

During the Summer we have been exploring Ecclesiastes together. Solomon has encouraged us to identify with those whose world view is secular, whether of an atheist or agnostic. Solomon describes their world view 27x as “under the sun.”

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Hugh Grosvenor, aged 25, became the most eligible bachelor in the country this week. That is because, on the death of his father, the Duke of Westminster, Hugh inherited a fortune estimated by Forbes to be worth £9 billion. This makes the young Hugh, the third wealthiest landowner in Britain and the 68th wealthiest person in the world. His estate includes 190 acres in Belgravia and thousands of acres in Scotland and Spain. Contented? Wouldn’t you be? 
What price contentment? A fraction of £9 billion you might think.

Well think again. Although the word doesn’t actually appear in our passage this morning, the theme of Ecclesiastes 5 is contentment. In verses 5:8-17, the Lord looks at the world and observes how we buy into a number of myths about money. In verse 17, we are reminded of the consequences: “All their days they eat in darkness, with great frustration, affliction and anger.” (Ecclesiastes 5:17).

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What is your image of Jesus? Where does it come from? Is it the Jesus ‘meek and mild’ of childhood Sunday school? If you read Luke’s gospels from beginning to end in one go, it will take you less than an hour. But you will discover something very profound. Following Jesus in the First Century, any more than now, was not for the faint hearted. It was an uncomfortable, unsettling and hazardous experience. Mark Galli, in his book, Jesus Mean and Wild, observes,

“Nearly everywhere we turn, in the gospel of Mark … we find a Jesus who storms in and out of people’s lives, making implicit or explicit demands and, in general, making people feel mighty uncomfortable.” For example, Jesus “sternly charges” or “strictly orders” people he heals (Mark 1:43; 3:12; 5:43; 8:30); he looks upon religious leaders with “anger” and “grief” (Mark 3:5). He destroys a herd of swine while showing no regret, providing no compensation to the owner (Mark 5:1-20); He overturns the money tables in the Temple in a moment of rage (Mark 11:15-17); He rebukes Peter as demonic (Mark 8:33). He is “indignant” with the disciples (Mark 10:13-14). He says the Sadducees are biblically and spiritually ignorant (Mark 12:24), He describes his entire generation as “faithless” (Mark 9:19). Jesus makes it clear that following him will entail suffering and death (Mark 9:35-37, 43-50). On one occasion, his ‘gospel appeal’ to the crowds included this promise, “Whoever wants to be my disciple must deny themselves and take up their cross and follow me. For whoever wants to save their life will lose it, but whoever loses their life for me and for the gospel will save it.” (Mark 8: 34-35).”

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“I can’t get no satisfaction
I can’t get no satisfaction
‘Cause I try and I try and I try and I try
I can’t get no, I can’t get no

When I’m ridin’ in my car
And that man comes on the radio
And he’s tellin’ me more and more
About some useless information
Supposed to fire my imagination

I can’t get no, oh no no no
Hey hey hey, that’s what I say
I can’t get no, I can’t get no
I can’t get no satisfaction
No satisfaction, no satisfaction, no satisfaction.”

There are other lyrics but I thought I’d spare you. I think you get the point. “Can’t get no satisfaction” became a hit, way back in 1965, for the Rolling Stones. Co-written by Mick Jagger and Keith Richards, it makes a perfect title for the Book of Ecclesiastes. Aged 72, Mick Jagger appeared in the news again this week, still it seems, seeking satisfaction. He is not alone. I am sure we’ve all had plenty of first hand experience that confirms that satisfaction is temporary.

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I have a confession to make. I am a junky. I have a serious addiction problem. I have had it since childhood.  I have not talked about it before. Today I am coming clean.  It has nothing to do with chemical dependency or substance abuse.

But there are no “twelve-step” therapy groups or treatment centres to help me fight it.  Many people are addicted and don’t even know they are. At least I do. And now you do too.

Do you feel any less of me? Because what you think matters to me. And that’s the problem.  Do you know what it is called? “Approval addiction”. It is living in bondage to what other people think about you. When your identity is wrapped up in whether you are perceived to be successful, likable, or acceptable, you are predisposed to this addiction also. Then you too are an approval addict.  John Ortberg says, “no matter how much of this drug you get, you can never have enough. Just like all other junkies, you need more and more.” Henri Nouwen put it like this, “Who am I? I am the one who is liked, praised, admired, disliked, hated or despised.” In other words, I am what other people think I am. If being busy is important , then I must be seen to be busy.  If having money is a sign of success, then I will invest my life in making as much as I can and flaunting it.

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