Hal Lindsey (b. 1929) The Father of Apocalyptic Christian Zionism

1. The Significance of Hal Lindsey to Christian Zionism
2. Lindsey's Literalistic Dispensational Hermeneutic
3. Lindsey's Unconventional View of Prophecy
4. The Distinctive Apocalyptic Zionism of Hal Lindsey

4.1 The Jews of the Bible and the Modern State of Israel
4.2 The Territorial Extent of Eretz Israel
4.3 The Significance of Jerusalem
4.4 The Rebuilding of the Jewish Temple
4.5 The Implacable Enemies of Israel: Communists and Moslems
4.6 The Fall and Rise of the United States
4.7 Europe and the Emergence of a Revived Roman Empire
4.8 The Coming Holocaust: Armageddon Theology in Practice

4.8.1 The Motivation for the War of Armageddon
4.8.2 The Strategy for the Soviet Occupation of Israel
4.8.3 The Samson Option: Israel's Response to the Coming Holocaust
4.8.4 The Extent of the Final Holocaust
4.8.5 Supernatural Deliverance from the Holocaust 

4.9 Dating the Second Coming of Christ

4.9.1 This Generation
4.9.2 The Anti-Christ is Alive and Well
4.9.3 Signs of the Times

5. Lindseyism and Charges of Anti-Semitism
6. A Summary and Critique of Hal Lindsey's Christian Zionism


1. The Significance of Hal Lindsey to Christian Zionism

Hal Lindsey is undoubtedly the most influential of all Christian Zionists of the 20th century. Although rarely quoted by others, he has nevertheless been described by Time as 'The Jeremiah for this Generation', and by the New York Times as 'the best selling author of the decade.'1 His newest publisher describes him as 'The Father of the Modern-Day Bible Prophecy Movement,'2 and, 'the best known prophecy teacher in the world.'3 He is apparently one of very few authors to have had three books on the New York Times best seller list at the same time.4

This chapter will explore the significance of Hal Lindsey within Christian Zionism, his dispensational hermeneutic, uncoventional view of prophecy and eschatology, his distinctive apocalyptic Zionism and his stand against anti-Semitism.

Lindsey acknowledges that 'The future is big business,'5 and has proved the axiom true. He is a prolific writer, the author of at least twenty books spanning 27 years, most of which deal explicitly or implicitly with a dispensational interpretation of the future, biblical prophecy and Christian Zionism.6 He hosts his own radio7 and television programmes, leads regular pro-Israeli Holy Land tours, and by subscription makes available a monthly Christian Intelligence Journal called Countdown as well as the International Intelligence Briefing8. Lindsey, along with fellow Zionist, Grant Jeffries, hosts a weekly news programme, International Intelligence Briefing on the fundamentalist Trinity Broadcasting Network television station.9

Lindsey's most famous book, The Late Great Planet Earth has been described by the New York Times as the '#1 Non-fiction Bestseller of the Decade.' It has gone through more than 108 printings with sales, by 1993, of more than 18 million copies in English, with estimates varying between 18-20 million further copies in 54 foreign languages.10

Despite dramatic changes in the world since its publication in 1970, Lindsey maintains that the prophetic and apocalyptic scenario depicted in the book is biblically accurate and therefore it remains in print in its original un-revised form. Sales increased 83% during August and September 1990 amidst fears in the United States that Saddam Hussein would drag the world into total world war. Paul Van Duinen, an executive of Lindsey's publishers, admitted, ' Often times we see during a crisis that people more actively turn toward God and things spiritual.'11

Lindsey's popularity may be attributed to a combination of factors including his readable, journalistic style of writing, his imaginative, if apocalyptic, insistence that contemporary geo-political events are the fulfilment of biblical prophecy and, above all, his categorical assertion that the end of the world is imminent.

What makes Lindsey's writings distinctive, however, is that like J. N. Darby12 and C. I. Scofield13, he confidently claims his interpretation of the Bible shows what will happen in the future.

Like Darby, Lindsey claims his novel interpretations to have been revealed directly and personally by God.

His popularity may also in part, however, have to do with his tendency to revise those predictions in the light of changing world events. So for example The Final Battle (1994) is essentially an unacknowledged rewrite of the 'Late Great Planet Earth' (1970); 'Apocalypse Code' (1997) is a rewrite of 'There's a New World Coming' (1973); and 'Planet Earth 2000 A.D.' (1994, & 1996) are both revisions of 'The 1980's Countdown to Armageddon' (1980). Planet Earth: The Final Chapter (1998) is, the latest version in the 'Planet Earth' series.  

A good example of Lindsey's prophetic revisions concerns the future of the United States. In Planet Earth 2000 A.D. Lindsey specifically draws attention to a prophecy made in The Late Great Planet Earth as evidence of his prophetic accuracy. A comparison, however, shows that he has edited out the prediction of communist subversion which did not occur.

The Late Great Planet Earth Planet Earth 2000 A. D.
The United States will not hold its present position of leadership in the western world; financially, the future leader will be Western Europe. Internal political chaos caused by student rebellion and Communist subversion will begin to erode the economy of our nation. Lack of moral principle by citizens and leaders will so weaken law and order that a state of anarchy will finally result. The military capability of the United States, though it is at present the most powerful in the world, has already been neutralized because no one has the courage to use it decisively. When the economy collapses so will the military.19 "The United States will not hold its present position of leadership in the western world," I wrote in The Late Great Planet Earth.

 

 

 

"Lack of moral principle by citizens and leaders will so weaken law and order that a state of anarchy will finally result. The military capability of the United States, though it is at present the most powerful in the world, has already been neutralized because no one has the courage to use it decisively. When the economy collapses so will the military." Remember folks, these words were written in 1969, not the 1990's!20

Without access to all Lindsey's books one would not necessarily be aware that he has adapted his material to fit the changing world since he rarely acknowledges his sources or uses footnotes. The Introduction to two of his books serves as a good example. Reading Planet Earth 2000 A.D. (1994), one is led to believe this, and not 1980's Countdown to Armageddon (1981), was the long awaited sequel to The Late Great Planet Earth (1970).

1980's Countdown to Armageddon Planet Earth 2000 A. D.
Ever since The Late Great Planet Earth I have thought about writing another book on how prophecy relates to current events.

 

 

 

 

 

 

 

 

 

 

But only recently have I felt compelled to do so. So many of the things which have occurred during the past 10 years are so directly related to prophecy that I now sense an urgent, even desperate compulsion to bring readers up to date.

 

The goal of this book is not merely to show which prophecies have been fulfilled since Late Great came out in 1970, however. Even more important, it is intended to analyze what will occur in the decade we have just entered...

 

The decade of the 1980's could very well be the last decade of history as we know it.21

Meanwhile, for 25 years I resisted the mammoth undertaking of writing a book that would go beyond where The Late Great Planet Earth left off, mostly because prophetically meaningful events were occurring so quickly, I wasn't sure how a book could do justice to the subject. Instead of focussing on writing prophecy books that might be out of date by the time they reached the stores, I devoted my attention to radio and television shows, video and audio tapes and a monthly news and prophecy journal.

 

Only now, as mankind approaches the third millennium, do I feel like the Holy Spirit has provided me with the proper perspective - the Big Picture, so to speak - on the mind blowing experiences of the modern world...

 

 

This book doesn't dwell on the past, it looks to the future. Because we are so close to the final, climactic stages of world history, it is considerably easier today for the student of Bible prophecy to see with some accuracy what's coming next...

 

I am certain... The Second Advent will occur in the next few years - probably in your lifetime.22

With the decade of the 1980's coming to an end, and the Second Advent still some way off, Lindsey also needed to revise the title if it was to remain in print. Without acknowledging he had rewritten the book, Lindsey changed his publisher and implied that Planet Earth 2000 A.D. was actually the sequel to The Late Great Planet Earth. Ten years on, and with the new Millennium fast approaching, the date has been removed altogether from the title in the latest edition, Planet Earth, the Final Chapter.23

Lindsey also makes use of previously published material in his later books. Unattributed paragraphs and sentences from earlier works reappear with regularity. So for example, in two unrelated books, published just a year apart, the same sentences are repeated.

Planet Earth 2000 A.D. (1994) The Final Battle (1995)
The greatest threat to freedom and world peace today - is Islamic fundamentalism... Tragically, the world's sole remaining superpower - the United States -has responded to this monumental threat by embarking on a suicidal, unilateral demilitarization process of unprecedented speed and recklessness. Like the Scriptures warn, the West is blithely saying 'Peace and safety'...24

As the Bible tells us, the dispute over Jerusalem and Israel's borders will never be settled by any peace agreements nor any whiz-bang diplomatic breakthrough.25

Right now, as you read this, preparations are being made to rebuild the Third Temple.26

Folks, the footsteps of our Lord and Savior, Jesus Christ, can already be heard as He approaches the doors of heaven to return.27

'Land for Peace!' Is the cry heard 'round the world.28

...the Arab world has been successful at framing the debate over the Middle East as a struggle between downtrodden Palestinians and powerful, heavily armed Jews...29

 

Heading up what will evolve into a 10-nation confederacy will be a man of such magnetism and power that he will become the greatest dictator the world has ever known...30

There is a potential dictator waiting in the wings somewhere in Europe who will make Adolf Hitler and Josef Stalin look like choir boys. Right now he is preparing to take his throne, inflaming his soul with visions of what he will be able to do for mankind with his grand schemes and revolutionary ideas.31

There will be no peace in the Middle East as long as the world entertains the Arab's fanciful visions of dividing and conquering Jerusalem.

Peace would only be possible, if, by some miracle, the Arabs realized that their ambitions for military and economic hegemony over Israel were delusional. Don't hold your breath... the Arab world has been successful at framing the debate over the Middle East as a struggle between downtrodden Palestinians and powerful, heavily armed Jews...32

...the greatest threat to freedom and world peace today - is Islamic fundamentalism... Tragically, the world's sole remaining superpower for the moment - the United States - has responded to this monumental threat by embarking on a suicidal demilitarization process of unprecedented proportions. Like the Scriptures warned, the West is blithely saying 'Peace and safety'...33

As the Bible tells us, the dispute over Jerusalem and Israel's borders will never be settled by any peace agreements nor any whiz-bang diplomatic breakthrough.34

Right now, as you read this, preparations are being made to rebuild the Third Temple...35

Truly, the footsteps of our Lord and Savior, Jesus Christ, can already be heard as He approaches the doors of heaven to return.36

"Land for peace!" is the cry heard 'round the world.37

Because the Muslim nations have been successful at framing the debate over the Middle East as a struggle between downtrodden Palestinians and powerful, heavily armed Jews...38

And heading up this 10-nation confederacy will be a man of such magnetism and power that he will become the greatest dictator the world has ever known.39

There is a potential dictator waiting in the wings somewhere in Europe who will make Adolf Hitler and Josef Stalin look like choir boys. Right now he is preparing to take his throne, inflaming his soul with visions of what he will be able to do for mankind with his grand schemes and revolutionary ideas.40

There will be no peace in the Middle East as long as the world entertains the Arab's fanciful visions of dividing and conquering Jerusalem and driving all the Jews into the sea. Peace would only be possible, if, by some miracle, the Arabs realize that their ambitions for military and economic hegemony over Israel were delusional. But don't hold your breath... Because the Arab world has been successful at framing the debate over the Middle East as a struggle between downtrodden Palestinians and powerful, heavily armed Jews...41

On one occasion in The Final Battle (1995), Lindsey even makes use of the same material in subsequent chapters.

Israel is facing world pressure like never before. Because the Muslim nations have been successful at framing the debate over the Middle East as a struggle between downtrodden Palestinians and powerful, heavily armed Jews. Israel is precipitously close to compromising its own security needs42 Israel is facing world pressure like never before. Because the Arab world have been successful at framing the debate over the Middle East as a struggle between downtrodden Palestinians and powerful, heavily armed Jews. Israel is dangerously close to compromising its own security needs.43

  In criticising clergy for getting caught up in 'the save-the-earth gospel,' Lindsey reveals something of his estimation of himself,

There is no doubt that Lindsey has had a profound and lasting impact on the American as well as British Christian scene. Indeed, the popular influence Christian Zionists such as Lindsey have had, even in American political circles, is highlighted by Don Wagner who claims that as long ago as 1980,

'White House Seminars' became a regular feature of Reagan's administration bringing Lindsey into direct personal contact with national and Congressional leaders. Lindsey subsequently became a consultant on Middle Eastern affairs not only to the Pentagon but also to the Israeli Government.46

 
2. Lindsey's Literalistic Dispensational Hermeneutic

 Like other dispensationalists, Lindsey holds dogmatically to a literalist approach to biblical hermeneutics. He attributes the development of erroneous views concerning Israel to an allegorical, non-literal hermeneutic supposedly popularised by Origen.

  The man most responsible for changing the way the Church interpreted prophecy is Origen... [He] powerfully introduced, taught and spread the allegorical method of interpreting the Scriptures, particularly in the area of prophecy. From this seemingly harmless fact of Church history evolved a system of prophetic interpretation that created the atmosphere in which 'Christian' anti-Semitism took root and spread. Using this method of prophetic interpretation, Church theologians began to develop the idea that the Israelites had permanently forfeited all their covenants by rejecting Jesus as the Messiah.47

As has been shown in an earlier chapter, it was the consistent approach of the Post-Apostolic Fathers to interpret the Hebrew Scriptures typologically as the Apostles had done before them.48 In his commitment to literalism, Lindsey does not appear to distinguish between figurative or typological approaches acknowledged by covenantal theologians from the allegorical methods of interpretation seen typically in pre-Reformation Roman Catholicism.49 The distinction between these two methods of interpretation are significant since the former places particular emphasis on the historical context of passages as well as the way scripture interprets scripture. An allegorical approach finds eternal truths in the bible without reference to their historical setting. A typological approach highlights the way New Testament writers see Jesus Christ to be the fulfilment of many Old Testament images and types.50 There is good evidence that a typological interpretation of the Old Testament was consistently followed by the Church from the 1st Century, and did not arise with Origen as Lindsey alleges.

Ironically, Lindsey admits to using typology on occasions. In explaining his hermenutical approach to interpreting the Book of Revelation, Lindsey makes the following assumptions,

In Apocalypse Code (1997), essentially an unattributed revision of There's a New World Coming (1973), Lindsey's speculations become more dogmatic and categorical, and so phrases such as "might symbolize" become "actually saw."

Just exactly how could a first century prophet describe, much less understand, the incredible advances in science and technology that exist at the end of the 20th and the beginning of the 21st centuries? Yet he testified and God bore witness that he actually saw and heard things like:

  So, in Lindsey's inspired bible code, John's 'locusts' become helicopters, 'horses prepared for battle' are heavily armed attack helicopters, 'crowns of gold' are the helmets worn by pilots, and the 'sound of their wings' are the 'thunderous sound of many attack helicopters flying overhead."55 Just as imaginatively, the 'bow' wielded by the Antichrist in Revelation 6:1-2, is apparently, "...a code for long range weapons like ICBM's."56 The reference to the "colour of fire and of hyacinth and of brimstone" in Revelation 9:17 becomes the "Chinese national flag"..."emblazoned on the military vehicles."57 Lindsey applies the same hermeneutical technique to Zechariah 14:12.

This is exactly the way a neutron bomb works. A soldier is hit by a burst of radiation that leaves only a skeleton within a nanosecond. How could Zechariah have known such a thing 2500 years ago? Once again, the Apocalypse code unlocks the meaning of something not understood for centuries, because the technology for such things did not exist until now.58

It is not clear, however, when the term should be taken litrerally or as a metaphor.

To assist his readers in their understanding of otherwise obscure passages of Scripture, Lindsey also has the tendency to add words to biblical texts which are not there in the original. So, in The Road to Holocaust, for example, where Lindsey is anxious to stress how the promises made in Romans 11 apply to the State of Israel and not merely to Jews generally, Lindsey 'interprets' this passage dispensationally adding the word 'national' to the text.

In a quotation of Matthew 24:15-18, Lindsey adds a reference to the rebuilding of the temple, necessary for this prophecy to refer to some future date,

Lindsey's interpretation of Daniel 11:40-45 is similarly colourful,

Likewise, in quoting Ezekiel 38:15-16, Lindsey adds the word 'Russia' to reinforce his interpretation.

His preoccupation with reading the Soviet Union into Old Testament prophecies leads to some novel definitions of chronology and time. In commenting on Isaiah 10:25, for example, Lindsey insists,

Lindsey's rather unusual understanding of time also extends to his view of prophecy.

 3. Lindsey's Unconventional View of Prophecy

 Integral to his literalist hermeneutic, Lindsey has largely been responsible for popularising a rather controversial approach to eschatology. In his first work, The Late Great Planet Earth, Lindsey surveys the apparent revival in interest in astrology, spiritualism and clairvoyancy. He then asserts,

In his third book, There's A New World Coming: A Prophetic Odessey, published three years later in 1973, Lindsey continues to take a comparative approach to prophecy, likening the claims of the Old Testament prophets to those of the druids of Stonehenge.

In 1994, looking back at the popularity of The Late Great Planet Earth, Lindsey challenged his critics,  

 Lindsey makes a second questionable assumption regarding prophecy. He assumes that biblical prophecy is essentially futuristic and predictive, that is, the foretelling of the future, and the future of the State of Israel, in particular.

The back cover of The Final Battle (1995), which is an amplified and significantly more politicised rewriting of The Late Great Planet Earth, says,

  4. The Distinctive Apocalyptic Zionism of Hal Lindsey

His books are replete with dogmatic and categorical assertions of the imminent destruction of the world.

This may be because of the similarities between the pessimistic pronouncements of both authors.

 

Cyrus Scofield (1918) Hal Lindsey (1970)
    So far as the prophetic Word has spoken there is not the least warrant for the expectation that the nations engaged in the present gigantic struggle will or can make a permanent peace. It is fondly dreamed that out of all the suffering and carnage and destruction of this war will be born such a hatred of war as will bring to pass a federation of the nations-The United States of the World-in which will exist but one army, and that an international peace, rather than an army... For that Word certainly points to a federated world-empire in the end-time of the age... It is, of course, possible, nay, probable that some temporary truce may end, or suspend for a time, the present world-war, for ten kingdoms will exist at the end-time in the territory once ruled over by Rome.98
    In spite of the vain striving of man, of the bold and infamous conquerors throughout the ages who failed in their human attempts, we are beginning to see the Ancient Roman Empire draw together, just as predicted... We believe that the Common Market and the trend toward unification in Europe may well be the beginning of the ten-nation confederacy predicted by Daniel and the Book of Revelation... In spite of those who propose the alternatives to the United States of Europe, and the temporary setbacks it appears to have, it seems that the trend is ever onward... At about 1980 we may fully expect the great fusion of all economic, military, and political communities into the United States of Europe... Imagine that. A "ten-nation economic entity." Is it any wonder that men who have studied prophecy for many years believe that the basic beginning of the unification of Europe has begun?99

Lindsey's book, The Final Battle, is a good example of "Armageddon Theology". It includes this statement on the cover,

Lindsey asserts that the world is degenerating and that the forces of evil manifest in godless Communism and militant Islam are the real enemies of Israel. An apocalyptic scenario is predicted, centred upon a great battle at Megiddo between massive continental armies that will attempt but fail to destroy Israel.

Based on his interpretation of Ezekiel 38 & 39, and selective quotations from speculative 19th Century commentators, Lindsey insists the references to Gog, Rosh and Tubal reveal that the chief enemy of Israel in the final days will be Russia.

  Lindsey believes that the great battle of Armageddon is imminent and unavoidable. His motive for writing is to shock people into believing in Jesus Christ as their Lord and Saviour. Only then can they be raptured to heaven and avoid suffering in the coming global holocaust. Like a sinking ship, Lindsey portrays a world in which there is no hope or purpose, other than trying to get off as quickly as possible. There is therefore no point in trying to care for the world or getting involved in charitable or humanitarian work. Every human tragedy, be it earthquake, hurricane or war merely adds to the mounting evidence and proves his contention that the end of the world is nigh.

According to Lindsey, the key to deliverance from Armageddon is bound up with God's purposes for, and our attitude toward, the Jews.

  4.1 The Jews of the Bible and the Modern State of Israel

 Lindsey's empathy for the Jews is highlighted in his emotive description of a visit he made to the Western Wall.

He also claims to have been motivated by concern for the Jews in writing his first book,

Lindsey's sympathies clearly lie with the State of Israel rather than with her Arab neighbours, the Palestinians, or even with the ancient indigenous Christian community of Israel and the Occupied Territories. Under a heading 'Why the Bias?' Lindsey insists,

Lamenting the isolation the United States experiences in the United Nations when vetoing repeated censure motions against Israel, Lindsey points out,  

Israeli society is far from homogeneous politically. While the majority of secular Jews favour a negotiated settlement with the Palestinians, Lindsey identifies with the fundamentalist settlers and political far right.

Like other dispensationalists, Lindsey insists that the promises of blessing and protection made to Abraham are unconditional and eternal and that it is specifically the State of Israel rather than merely people of Jewish descent who are the beneficiaries today.

Rather than apply these ancient promises to the Jewish people generally, Lindsey quite specifically, and increasingly more explicitly, applies them to the State of Israel and Israeli citizens.

One of Lindsey's strongest critics is David Chilton. With regard to the promise in Romans 11 that many Jews would recognise Jesus as their Messiah, Chilton insists,

To even classical dispensationalists, such as Schuyler English, who revised the Scofield Reference Bible in 1967, Israel as a State has no prophetic significance during the 'church age' until after the so-called 'rapture'.

Daniel 9:24-27 states,

"Seventy 'sevens' are decreed for your people and your holy city to finish transgression, to put an end to sin, to atone for wickedness, to bring in everlasting righteousness, to seal up vision and prophecy and to anoint the most holy.

25"Know and understand this: From the issuing of the decree to restore and rebuild Jerusalem until the Anointed One, the ruler, comes, there will be seven 'sevens,' and sixty-two 'sevens.' It will be rebuilt with streets and a trench, but in times of trouble. 26After the sixty-two 'sevens,' the Anointed One will be cut off and will have nothing. The people of the ruler who will come will destroy the city and the sanctuary. The end will come like a flood: War will continue until the end, and desolations have been decreed. 27He will confirm a covenant with many for one 'seven.' In the middle of the 'seven' he will put an end to sacrifice and offering. And on a wing of the temple he will set up an abomination that causes desolation, until the end that is decreed is poured out on him."  

Lindsey believes,  

...this amazing prediction of the future events of Israel's career sets forth a divinely ordained time period of 'seventy weeks' of years (490 years) in which God would, in specific ways, deal with the sin of the nation, bring in everlasting righteousness, and send the Messiah to the world. This allotted time period was like a great divine 'time-clock'... Countdown began clicking off April, 444 B.C.E... Then Daniel predicted a strange thing. He said that after sixty-nine weeks of years (483 years) had clicked off on this allotment of time, the Messiah of Israel would be revealed to the Jews and then killed, and the city of Jerusalem and their Temple would be destroyed and their 490 year special time allotment would be temporarily cut short by 7 years...

Jesus himself had thoroughly studied this prophecy of Daniel and related its meaning to his disciples... Then he added something which Daniel hadn't predicted, but Moses had: '...Jerusalem would be trampled under foot by the Gentiles until the times of the Gentiles were fulfilled' (Luke 21:23, 24)... For nearly two thousand years now, this prophecy has been a horrible reality in the life of God's chosen people... Even though Israel is now partially back in her ancient homeland, she isn't at peace with the world around her...

Lindsey does not explain how he fits the nearly 1878 year gap between 70 A.D. and 1948 into Daniel 9:24-27. The seven years he claims is still 'allotted' to Israel during which they will be 'purged' is actually a euphemism for the 'tribulation' in which Lindsey believes many Israelis will suffer and die in the nuclear war of Armageddon. In order to strengthen his argument that the prophets predicted the restoration of Israel in 1948, Lindsey believes that Moses predicted two separate destructions of Israel in Deuteronomy 28:49-52 and 28:62-66. The passages actually state,

The Lord will bring a nation against you from far away, from the ends of the earth, like an eagle swooping down, a nation whose language you will not understand, 50a fierce-looking nation without respect for the old or pity for the young. 51They will devour the young of your livestock and the crops of your land until you are destroyed. They will leave you no grain, new wine or oil, nor any calves of your herds or lambs of your flocks until you are ruined. 52They will lay siege to all the cities throughout your land until the high fortified walls in which you trust fall down. They will besiege all the cities throughout the land the Lord your God is giving you. (Deut. 28:49-52)

You who were as numerous as the stars in the sky will be left but few in number, because you did not obey the Lord your God. 63Just as it pleased the Lord to make you prosper and increase in number, so it will please him to ruin and destroy you. You will be uprooted from the land you are entering to possess.

64Then the Lord will scatter you among all nations, from one end of the earth to the other. There you will worship other gods--gods of wood and stone, which neither you nor your fathers have known. 65Among those nations you will find no repose, no resting place for the sole of your foot. There the Lord will give you an anxious mind, eyes weary with longing, and a despairing heart. 66You will live in constant suspense, filled with dread both night and day, never sure of your life. (Deut. 28:62-66)  

Lindsey claims these verses teach that,

  Just before the Hebrews conquered the Promised Land, Moses predicted that Israel would twice be destroyed as a nation and twice be driven out of the land because of persistent unbelief. He also predicted that the first destruction and dispersion would come by the hand of one mighty nation. He specifically predicted that in this dispersion the Israelites would be taken captive into this one invading nation (Deuteronomy 28:49-57). This prophecy was fulfilled when the Babylonians destroyed Jerusalem in 586 B.C. And took the survivors back to Babylon as slaves (2 Chronicles 36:9-21)...

Lindsey neglects to point out that the warnings uttered by Moses in Deuteronomy 28 were not predictions of future events but conditional warnings, dependent on whether the Israelites kept the covenant. In between the two selective passages which Lindsey highlights, Moses also warned that the Israelites would suffer all the plagues witnessed in Egypt if they were disobedient, something Lindsey conveniently ignores.

More significantly, the passages Lindsey quotes do not actually specify that the Israelites will be taken captive 'into this one invading nation', nor that two distinct dispersions would occur. The reference in Deuteronomy 28:63-66 which Lindsey claims predicts a second universal exile actually goes on two verses later to indicate that Egypt, still a feared and great power in Moses day, would be their return destination. Lindsey's insistence on two dispersions is itself a very selective reading of Jewish history ignoring the earlier Assyrian conquest of Tiglath-Pileser in 721 B.C. when the ten tribes of the Northern kingdom were deported and absorbed into other parts of the Assyrian Empire.

Lindsey's entire reading of the Bible and of contemporary events in the world are shaped by this conviction and perspective.

In 1970, in The Late Great Planet Earth, under the sub-title 'Keys to the Prophetic Puzzle', Lindsey explained why his interpretation of contemporary events concerning Israel is more reliable than previous attempts. Then in 1980 Lindsey reiterated this conviction more dogmatically, insisting the 'rebirth' of Israel to be the only 'sign' that the 'countdown' to Armageddon had begun.

Late Great Planet Earth 1980's Countdown to Armageddon
    Many Bible students in recent years have tried to fit the events of World War I and II to the prophetic signs which would herald the imminent return of Christ. Their failure discredited prophecy... It is because of these unscriptural attempts at calculating days that some eyebrows rise when we speak of Bible prophecy today. The one event which many Bible students in the past overlooked was this paramount prophetic sign: Israel had to be a nation again in the land of its forefathers.124
Many skeptics point out that during World War I and II, some well-meaning students of prophecy claimed that the end of history was at hand and the Messiah would return soon... Naturally, when the world didn't end, all prophecy was discredited. These skeptics have asked me, 'Why do you think that all the various prophecies will come to pass during this generation? The answer is simple. The prophets told us that the rebirth of Israel-no other event-would be the sign that the countdown had begun. Since that rebirth, the rest of the prophecies have begun to be fulfilled quite rapidly. For this reason I am convinced that we are now in the unique time so clearly and precisely forecast by the Hebrew prophets.125

Lindsey, however, chooses instead to apply them to 1948 and 1967 when Israel occupied the West Bank and the Old City of Jerusalem.

In like manner, where first Century Christians understood Jesus to be warning them to flee Jerusalem because of its imminent destruction, Lindsey claims that Jesus was actually predicting the restoration of the Jews to Palestine in the 20th Century.

of Israel, insisting,

This logic leads Lindsey to suggest that had the Jewish people accepted Jesus as their Messiah, the rest of the world would not have been offered the Gospel.

Aware of criticism of attempts to apply biblical prophecy to contemporary events, Lindsey qualifies his own particular interpretation, but in so doing advocates both a massive secularisation of biblical prophecy as well as a questionable 'second chance' way of salvation for the Jews.

In The Road to Holocaust, Lindsey draws a distinction between those who are Jews racially and religiously from those who are regenerate Jews, claiming only the latter are God's chosen people.

Lindsey does not accept that the privileged status of covenant people was taken away from the Jews at some time between Pentecost and the destruction of Jerusalem in 70 A. D. Based on his interpretation of Romans 11, Lindsey argues, in line with classical dispensationalism, that the Church will be replaced by Israel as the people of God on earth,

In his latest work, Lindsey continues to insist on a radical distinction between the church and Israel.

An alternative reading of the New Testament would suggest that, while the apostles Peter and Paul could appeal to the historical link between the Jews and their privileges (Acts 3:25; Romans 9:4-5, 11:28), time was running out and that there was a limit to that appeal. In the plan of redemptive history, the rejection of the Messiah by the majority of Jewish people led to their rejection under the terms of the covenant. In Acts 3:22-23 Peter applies the Mosaic warning of Deuteronomy 18:15-19 and Leviticus 23:29 to his generation and makes their response to Jesus Christ the critical test.

For Moses said, 'The Lord your God will raise up for you a prophet like me from among your own people; you must listen to everything he tells you. Anyone who does not listen to him will be completely cut off from among his people.' (Acts 3:22-23)  

Likewise, Paul explains how only those who believe in Jesus Christ, including both Jews and Gentiles, are now the true children of Abraham.

It was not through law that Abraham and his offspring received the promise that he would be heir of the world, but through the righteousness that comes by faith. For if those who live by law are heirs, faith has no value and the promise is worthless, because law brings wrath. And where there is no law there is no transgression. Therefore, the promise comes by faith, so that it may be by grace and may be guaranteed to all Abraham's offspring - not only to those who are of the law but also to those who are of the faith of Abraham. He is the father of us all. As it is written: "I have made you a father of many nations." (Romans 4:13-17)  

Consider Abraham: "He believed God, and it was credited to him as righteousness." Understand, then, that those who believe are children of Abraham. The Scripture foresaw that God would justify the Gentiles by faith, and announced the gospel in advance to Abraham: "All nations will be blessed through you." So those who have faith are blessed along with Abraham, the man of faith. (Galatians 3:6-9)  

The New Testament therefore insists on a limited time when the initial offer of salvation would be made to the Jews as the chosen people of God. This was probably confined to the generation that witnessed the life and ministry of Jesus Christ. Failure to respond to the claims of Christ led to the removal of the covenant status and privileges from the Jewish people and their application to the Church (1 Peter 2:9-10). Paul goes so far as to describe the consequences as a complete reversal of the status of Jews and Gentiles. 'Jerusalem' symbolic of the Jews who had rejected Jesus Christ were now regarded as the offspring of Hagar not Sarah.  

24These things may be taken figuratively, for the women represent two covenants. One covenant is from Mount Sinai and bears children who are to be slaves: This is Hagar. 25Now Hagar stands for Mount Sinai in Arabia and corresponds to the present city of Jerusalem, because she is in slavery with her children. 26But the Jerusalem that is above is free, and she is our mother... 28Now you, brothers, like Isaac, are children of promise... 30But what does the Scripture say? "Get rid of the slave woman and her son, for the slave woman's son will never share in the inheritance with the free woman's son." 31Therefore, brothers, we are not children of the slave woman, but of the free woman. (Galatians 4:24-31)  

Ignoring the flow of redemptive history, the status of Israel under the terms of the Hebrew covenant, and ultimately the impact of their rejection of Jesus Christ, Lindsey applies conditional and superseded Old Testament promises made to Israel, at times to the contemporary State of Israel and on other occasions to Jews who believe in Jesus as their Messiah. This ambivalence is perpetuated in Lindsey's speculations concerning which, and how many, Israelis will survive the war of Armageddon, explored later.  

4.2 The Territorial Extent of Eretz Israel  

The settlement and integration of the Occupied Territories within Eretz Israel, now imbued with the evocative biblical names of 'Judea and Samaria', is deemed essential to maintain Israeli security as well as to fulfil the land promise made to Abraham and his descendants. In this Lindsey was the first and probably most successful to popularise a Christian Zionist reading of Scripture and contemporary events since 1967.

Lindsey is at his most critical when contemplating the implications of a 'land for peace' resolution to the Arab-Israeli conflict.

Having listed the various military threats Israel faces from Jordan, Iraq, Syria, Lebanon, Iran and other Arab nations, Lindsey finds negotiation incomprehensible.

Speaking of the Wye, Oslo and Hebron Accords, Lindsey offers this pessimistic assessment.

Although the rhetorical answer is presumably 'no,' Lindsey predicts, yet again, an apocalyptic scenario.

Quoting a defence expert, Joseph De Courcy, Lindsey insists,

 

4.3 The Significance of Jerusalem

Lindsey insists that the occupation of the Old City of Jerusalem in 1967 by the Jews was another significant sign of the imminent return of the Messiah, since unfulfilled prophecies concerning the Jewish people must occur within the ancient city.

He concedes that the status of Jerusalem is contested, claiming, in the context of the Oslo Peace Accord,

Nevertheless, Lindsey insists, pessimistically, Arab aspirations are futile.

A year later, Lindsey is more specific and emphatic in his dispensational timing,

How much of Jerusalem will be left standing when Jesus returns is a matter of speculation, given Lindsey's terrifying description of the war of Armageddon.

He nevertheless looks forward to a better day after Armageddon, when, during the Millennium,

4.4 The Rebuilding of the Jewish Temple

Lindsey not only regards the founding of the State of Israel and capture of Jerusalem as the fulfilment of biblical prophecy but insists, controversially, that the Jewish Temple must also be rebuilt. Initially, in 1970, he insisted this would have to be in place of the Dome of the Rock.

Dispensationalists like Lindsey believe in the imminent rebuilding of the Temple based on the somewhat enigmatic passage of Daniel 9:24-27. The sanctuary already appears to have been destroyed in verse 26 yet sacrifices are brought to an end in verse 27 and then the 'abomination that causes desolation' desecrates the Temple.

After the sixty-two 'sevens,' the Anointed One will be cut off and will have nothing. The people of the ruler who will come will destroy the city and the sanctuary. The end will come like a flood: War will continue until the end, and desolations have been decreed. 27He will confirm a covenant with many for one 'seven.' In the middle of the 'seven' he will put an end to sacrifice and offering. And on a wing of the temple he will set up an abomination that causes desolation, until the end that is decreed is poured out on him." (Daniel 9:26-27)  

On the basis of a rather tenuous interpretation, Lindsey confidently argues,  

Lindsey insists Jesus concurred with this interpretation.

He also sees evidence for the rebuilding of the Temple in the instructions given to the Apostle John to measure the Temple in Revelation 11:1-2.

Lindsey quotes Eldad again three years later,

Clearly, in 1970, Lindsey believed that the Dome of the Rock would need to be destroyed in order for the Jewish Temple to be rebuilt. He even appeared to know the exact location of the former structure.

By 1983 Lindsey had changed his mind about the location of the Herodian Temple. Based apparently on the findings of a 16 year investigation undertaken by Dr Kaufman of the Hebrew University and published in the Biblical Archaeology Review, Lindsey now claimed,

Having discovered the true site of the Herodian Temple, in 1980 Lindsey proceeded to find scriptural verification for this new location.

In 1994, Lindsey heightened speculation still further with the following assertion.

Lindsey points to the existence of two talmudic schools training some 200 Levite priests and the accumulation of vessels and clothing necessary to perform sacrifices, as further proof of the imminent plans to rebuild the Temple.

Lindsey's belief in the imminent rebuilding of the Temple is reinforced by his understanding of Jesus' words in Matthew 24.

Although Lindsey's speculations are popular and have an immediacy in terms of interpreting contemporary events, they bear little relation to the events described in Matthew 24. Many commentators note that the predictions of Jesus were fulfilled in the events leading up to the destruction of Jerusalem in 70 A.D. when Jewish Zealots desecrated the temple using it as a fortress against the Romans. Eusebius, for example, the 4th Century Bishop and historian refers to the eye witness accounts of Josephus, the Jewish historian of the 1st Century, to show how these predictions of Jesus had already been fulfilled.

There is no room for negotiation or debate on this issue, Lindsey is emphatic.

4.5 The Implacable Enemies of Israel: Communists and Moslems  

Lindsey claims biblical warrant for his hostility toward Communism and Islam.  

Lindsey's speculations concerning Russia show remarkable similarity to those of earlier Dispensationalists such as Arno Gaebelein.

Arno Gaebelein (1916)
    Hal Lindsey (1980)
    The time cannot be far off when Russia's millions, augmented by the armies that she will gather from these and other nations, will be thrown by their rulers into Palestine in order to destroy the nation of the Jews.180
    ...I predicted that the Soviets would begin their Middle East campaign with a sweep through the Persian Gulf area into Iran. The recent Russian invasion of Afghanistan was a first step in that direction.181...to utterly destroy the Jewish people.182

  Attempting to keep pace with the dramatic geo-political changes in Eastern Europe and the Soviet Union, Lindsey insisted in 1981 and 1994 that his shifting views of Russia, were nevertheless both predicted in the Bible.

1980's Countdown to Armageddon Planet Earth 2000 A.D.
    Today, the Soviets are without question the strongest power on the face of the earth. Lets look at recent history to see how the Russians rose to the might predicted for them thousands of years ago.183
We see Russia as no longer a world threat, but a regional power with a world-class military - exactly what Ezekiel 38 and 39 predicted it would be.184

While at the time believing Russia had a preordained destiny to dominate the world, attack Israel and precipitate a nuclear holocaust, in 1980 Lindsey nevertheless berated successive American governments for allowing the Russians to gain this military superiority. He does not explain how on the one hand he believed this to be the fulfilment of biblical prophecy yet 'incomprehensible'.

Lindsey laments,

Lindsey repeats this inexplicable contradiction, one the one hand criticising the U.S. Government for allowing the Russians to gain superiority, while at the same time claiming this to be their divinely determined destiny.

With the demise of the Soviet empire, Lindsey's predictions appeared more like 'yesterdays' headlines. Nevertheless, in 1994, despite the fall of the Communist government, Lindsey continued to speculate a possible revival of the Russian threat.

By 1995, just a year later, Lindsey was now extolling Reagan's foreign policy and denying that it was ever predicted in Scripture that the Soviet Union would gain world domination.

It is interesting to observe this transition.

Late Great Planet Earth (1970) Apocalypse Code (1997)
The Russian force will establish command headquarters on Mount Moriah or the Temple area in Jerusalem. ...he seeks to utterly destroy the Jewish people.192 In response to these two deadly threats, the Russian-Muslim force retreats back to Israel and sets up command HQs on the Temple Mount in Jerusalem. These forces try to annihilate the Jews as they do this.193
    1980's Countdown to Armageddon
    Planet Earth 2000 A.D. (1994)
    Today, the Soviets are without a question the strongest power on the face of the earth... As the Biblical prophets predicted long ago, the Russians now possess a 'splendidly equipped' army. In fact, the Russian military is the most destructive war machine ever assembled... The Soviet Union and its satellites have now reached the position of military superiority and strategic world power to fulfill their predicted dreadful role in history... Today, we are in a life-or-death contest with the totalitarian system of communism. If we cannot build a credible deterrent to the growing Soviet military machine, then we will soon be taken over, and we will cease to exist as a free society...194
    The greatest threat to freedom and world peace today - is Islamic fundamentalism... Tragically, the world's sole remaining superpower - the United States -has responded to this monumental threat by embarking on a suicidal, unilateral demilitarization process of unprecedented speed and recklessness. Like the Scriptures warn, the West is blithely saying 'Peace and safety'... Yet the free world today is facing greater danger than anything since World War II.195

Throughout his books, but increasingly in the latter editions, Lindsey denigrates Arabs generally and Palestinians, in particular. He appears to show little understanding or compassion for their plight. Instead he offers a novel reinterpretation of the events of 1948.

Lindsey's antipathy toward Islam, expressed in quite inflammatory remarks, is typical of Christian Zionism generally.

 

  Is there anyone who doubts that the Syrians are willing to push the button to launch surface-to-surface missiles carrying chemical warheads into Israeli population centers?... Given what you know about the long history of Islamic jealousy and hatred of the Jews, is it difficult to imagine a decision being made in Baghdad or Tehran to fire a nuclear warhead at Tel Aviv?207

The history of the Middle East and Islam is a landscape of tribal warfare, imperial ambitions and oppression for all non-believers.208

Lindsey claims biblical warrant for the contemporary Arab-Israeli conflict. He believes the Psalmist, for example, predicted that the Palestinians along with the Lebanese and Syrians would attempt but fail to destroy Israel.

Lindsey attributes Armageddon and the destruction of most of the world's population to the influence of Islam over the Arab-Israeli conflict.

Lindsey claims his assessment of Middle Eastern politics is not only based upon the bible but also privileged access to 'primary intelligence sources' within the Israeli military. In 1994 he quoted one such source as equating Islam with Nazism,

4.6 The Fall and Rise of the United States  

A popular view among Christian Zionists is the belief that God will continue to bless America only as long as she remains an ally of Israel. Lindsey is no exception.  

  Lindsey finds mention of the United States in the Bible. In the reference to '...the woman were given two wings of a great eagle, so that she might fly into the wilderness...' in Revelation 12:13-17, Lindsey speculates that this describes 'some massive airlift' that will transport escaping Jewish believers from the holocaust of Armageddon to the safety of places like Petra.

Lindsey does not explain why the symbolism of the eagle should be applied to the United States instead of to any one of a number of countries like Germany or the Czech Republic who also include an eagle as part of their national emblem. Nor does he explain why this particular reference to an eagle should be understood as describing modern aircraft and not other passages such as Exodus 19:4, Deuteronomy 32:11-12 or Isaiah 40:31 which also refer to eagles. Such speculative interpretations hardly corroborate Lindsey's claim to hold to a consistent literal hermeneutic.

Despite fulfilling this important biblical role of supporting Israel, Lindsey does not, however, see a hopeful future for the United States. In 1970 he predicted,

Lindsey claimed God wanted the American government to win back the lead in the arms race.

Since Lindsey believes most of the world will be destroyed in a predestined nuclear holocaust anyway, he does not explain the point of building yet more weapons of mass destruction. Nevertheless, he claims that American people must face some stark choices.

So from the standpoint of Biblical prophecy, the U.S. must fade from its place of leadership for the West and its former supreme superpower status. There are several possible fates for the U.S. They include:

A takeover by the communists

Destruction by a surprise Soviet nuclear attack (I don't even like to think about this possibility)

Becoming a dependent of the 10-nation European confederacy

His fourth option is elaborated under the heading 'The More Important Duty.' Lindsey claims that God has preserved the United States as a 'free country' for four reasons. These include the presence of a large community of 'true believers'; their support for missionaries around the world; their commitment to prayer; and,

By 1995 Lindsey was lamenting American ambivalence toward Israel.

This he attributed to a failure on the part of the American establishment, and president, in particular, to maintain a foreign policy that was unequivocally pro-Israel based on a strategic military alliance against the Communists and Islam.

Lindsey has been particularly outspoken in criticising the United States decision to help monitor the Peace Accord by offering the services of the CIA both to the Palestine Authority as well as Israel.

Appalled at the involvement of the United States in the peace agreement signed at the White House in 1993, Lindsey insists,

Despite the fact that the United States remains the most powerful country in the world, and while Lindsey remains convinced that the apocalypse is imminent, in 1995, he reiterated,

4.7 Europe and the Emergence of a Revived Roman Empire

Like many other dispensationalists before him, Lindsey claims the Bible predicts that the European nations are forming a revived Roman Empire out of which the Anti-Christ will emerge. His writings show a rare ability to shape prophecy to fit the changing size of the European Community. In 1970, quoting Walter Hallstein, former president of the European Economic Community, Lindsey predicted,

In 1973, Lindsey returns to the same theme,  

In 1980, Lindsey was more assured about his timetable.

Perhaps forseeing that more countries might conceivably wish to join the European Community, Lindsey wisely covers that eventuality also.

In 1994, Lindsey acknowledged that there were now 12 member nations and more likely to join, so, in order that Scripture be fulfilled, Lindsey predicted,

A year later, Lindsey was more specific about what would likely happen next.

4.8 The Coming Holocaust: Armageddon Theology in Practice

  Most Christian Zionists are dispensationalists and all dispensationalists are premillennialists, holding to a pessimistic view of the future. Lindsey is no exception. Without any hesitation or doubt he insists,

At times Lindsey's description of suffering inherent in this most terrible scenario of a nuclear holocaust is tasteless if not sick.

In two of Lindsey's much early books he includes maps showing the various stages of this war of Armageddon. A comparison shows the evolution in Lindsey's thinking given a changing world.

The Late Great Planet Earth (1970) Israel and the Last Days (1983)
Phase I: Pan Arabic assault & Russian amphibious assault.

 

 

 

 

 

Phase II: Russian Confederacy counterattack Middle East into Egypt (Daniel 11:40-42)

 

Phase III: Russian Confederacy initiates conquest of Africa, attacking to the West and South.

 

Phase IV: Russian commander hears tidings out of the 'East' (Orient mobilizing) and out of the 'North' (Roman confederacy mobilizing) and regroups his troops. (Daniel 11:43-45)

 

 

 

 

 

 

 

 

 

Phase V: Russian army returns to Israel from Egypt and is destroyed there.244

Map 1: King of the South. Pan-Arabic Armies Attack Israel (Daniel 11:40).

 

Map 2: King of the North. The Soviet Union Launches an All-Out Invasion. (Daniel 11:40-45)

 

Phases 1 & 2: Soviets and their allies launch massive invasion from land, sea and air.

 

Phase 3: Soviets launch lightning attack on Strait of Hormuz from Afghanistan to close off oil from Persian Gulf.

 

Phase 4. Soviet navy makes large amphibious invasion. Hits hard and lands at Haifa, gateway to the Valley of Armageddon. Also lands on shores of Egypt.

 

Soviet commander moves rapidly through Israel on his way to Egypt and prepares to take Africa (See Daniel 11:42-44.)

 

Map 3: Armies of the East and West. China and Ten Nations of Europe Counterattack (Revelation 16:12, Daniel 11:44)... The Soviets are totally destroyed.

 

Map 4: The Messiah Comes. Blood Shall Stand to the Horses Bridles (Revelation 14:19-20).245

Despite the peace-process, in 1995, Lindsey maintained a predictably pessimistic stance regarding the future.

4.8.1 The Motivation for the War of Armageddon

At various times Lindsey has speculated as to the causes of the war of Armageddon. To justify the conviction that four great super-powers, a revived Roman Empire, a Russian, an African and the Chinese will all wish to occupy Palestine, Lindsey initially speculated that Israel would become the wealthiest and most desirable territory on earth.

In 1983, Lindsey began to speculate about an alternative religious reason for the war of Armageddon.

He confidently predicted,  

In 1995, Lindsey lay the blame for the failure of the peace process and the coming holocaust squarely with the Moslems.

4.8.2 The Strategy for the Soviet Occupation of Israel

In the Late Great Planet Earth, Lindsey claimed that Daniel 11 and Ezekiel 38 describe the way in which Russia will attack Israel.

Ten years after making his first predictions concerning the role of Russia in the war of Armageddon, Lindsey saw further corroboration.

Although apparently obvious to Lindsey, the Soviet military had another agenda and were forced ignominiously to pull out of Afghanistan. In 1990 when asked whether perhaps the Gulf War instead perhaps signalled the end of history, Lindsey claimed rather more evasively,

By 1995, however, the Islamic threat to destroy Israel would come, Lindsey now predicted, from Iran.

4.8.3 The Samson Option: Israel's Response to the Coming Holocaust

At Masada, all Israel's graduating military officers swear allegiance to the State, promising as part of a solemn oath that 'Masada shall never fall again.' Lindsey claims this 'Masada Complex' has now been superseded by a more aggressive retaliatory stance known as the 'Samson Complex'.

In 1994, Lindsey was even more dogmatic. He anticipated that the consequence of the peace process would require Israel to relinquish more strategic territory in the Occupied Territories and the Golan. The consequences of this for Lindsey were dire.

A year later Lindsey claimed to have had access to Israeli military intelligence reports showing that the "Samson Option" was now operative.

 

4.8.4 The Extent of the Final Holocaust

Lindsey describes in graphic detail what this war will be like. In his earliest writings, he predicted that there would be a Soviet invasion if Israel.

4.8.5 Supernatural Deliverance from the Holocaust

Christians accepting a dispensational eschatology will, Lindsey insists, be safely raptured to heaven just before the tribulation of Armageddon begins. He depicts this event seen from the perspective of the non-Christian left behind,

While Lindsey is confident that Christians will escape the holocaust and witness the events from heaven he seems less certain concerning the fate of the Jews. His writings offer a variety of perspectives, some more hopeful than others. In The Late Great Planet Earth (1970), Lindsey taught,

In There's a New World Coming (1973), Lindsey claimed God will supernaturally deliver Messianic Jews who come to believe in Jesus during the tribulation. The fate of those who do not believe is left unclear but presumably bleak given the carnage he envisages. Based on his reading of Revelation 7:4-8 Lindsey insists,

In The 1980's: Countdown to Armageddon (1980), Lindsey is more hopeful for Israelis generally.

By 1983, in Israel and the Last Days, Lindsey is able to reassure Jews that during the tribulation, despite being at the 'vortex' of a world war involving hundreds of millions of soldiers and despite enduring nuclear as well as conventional attacks from Russia, Europe and China,

In 1994, Lindsey had returned to a more pessimistic forecast.

In The Final Battle published in 1995, Lindsey seems to envisage contradictory scenarios for Israel. Under the heading "It Will Take A Miracle To Save Israel-Intelligence Digest", Lindsey was confident,

In a later chapter, however, he predicts in greater detail,

  4.9 Dating the Second Coming of Christ

One reason other Dispensational writers have perhaps avoided quoting Lindsey or been reluctant to identify with his views, may be because of his tendency to set the date for Christ's return. Lindsey was not the first to do so. In 1828, one of the founders of what became dispensationalism, Edward Irving, set an example others have eagerly followed.

 

In 1994, Lindsey was still insisting,

Lindsey's dogmatism concerning the imminent return of Christ is largely based on his interpretation of the 'signs' given in Matthew 24 and the meaning of the phrase 'this generation.'

4.9.1 This Generation  

In his first book, The Late Great Planet Earth, Lindsey interprets Matthew 24 as referring to the events that have occurred since the State of Israel was founded in 1948. Lindsey calculates,

By 1994, while persisting in his belief that Jesus meant this present generation, Lindsey had begun to prevaricate and lengthen a 'biblical generation' since Jesus had not returned by 1988 as he had confidently predicted. Based on his revised calculations Lindsey claimed Jesus would return some time between now and 2067.

The failure of Lindsey's published timetable led him to reappraise the critical 'sign' upon which his chronology was based.

In The Final Battle, Lindsey also implied a date before 2024 A.D was now feasible,

In Lindsey's latest work, Planet Earth, The Final Chapter, with the benefit of hindsight, he now claims, the period between 1948 and 1967 does not count in calculating the time of the Lord's return.

4.9.2 The Anti-Christ is Alive and Well

Integral with the 'end times' scenario Lindsey envisages, is the conviction that the Antichrist is alive and about to be revealed. Beginning in 1970, Lindsey has repeatedly insisted that this individual is alive today.

Today, the man who will command this budding economic and military colossus - this phony savior of Jerusalem - is alive and well somewhere in Europe. The man who will make a pact with Satan for a few months of glory in this world is planning his ascendancy.

and for thirty years, making detailed predictions about this 'someone', supposedly alive today, Lindsey is still unable to identify the anti-Christ.

4.9.3 Signs of the Times

  Consistently and repeatedly, Lindsey draws attention to 'signs' which he believes indicate that the return of Jesus is very near. In this respect, Lindsey is simply reiterating a conviction held by earlier dispensationalists. John Walvoord, a member of the faculty at Dallas Theological Seminary while Lindsey was a student, held very similar views to Lindsey some twenty years earlier.  

John Walvoord (1962) Hal Lindsey (1980 & 1994)
In the present world scene there are many indications pointing to the conclusion that the end of the age may soon be upon us... In this generation.

 

 

Never before in the history of the world has there been a confluence of major evidences of preparation for the end.306

    We are the generation he was talking about. I say this because, unmistakably, for the first time in history, all the signs are coming together at an accelerating rate.307 ...never before in the history of the planet have events and conditions so coincided as to set the stage for this history-stopping event.308

  In 1983 Lindsey was even more emphatic.

Lindsey goes to great lengths to show that the 'signs' of his imminent return predicted by Jesus, such as wars, earthquakes, famines, etc. are increasing dramatically.

Whilst Lindsey lists the major earthquakes which occurred in the 1970's, he offers no evidence to substantiate his assertion that such disturbances are increasing exponentially. In 1994 he quoted from a U.S. Geological Survey, which allegedly shows the number of earthquakes increasing.311 Others remain unconvinced and quote seismologists to that effect.312 Lindsey's apocalyptic claim that in 1982, the so-called 'Jupiter Effect' would cause 'history's greatest outbreak of earthquakes' did not materialise.313

While other contemporary dispensationalists like Thomas Ice could insist,

Lindsey and others have proved that date-setting sells books.315 So in a foreword to The Coming Russian Invasion of Israel, by Thomas McCall and Zola Levitt, Lindsey claims, 'I feel this book is a must for everyone who wants to know where we are on God's time-table.'316

In 1994, with an eye on the Middle East, Lindsey was still insisting,

In describing the Apostle John's description of Armageddon, Lindsey reminds his readers in 1994, '...of this endtimes battle, which I believe is coming in this decade or the next.'318

Lindsey appears able to hold in tension his declared agnosticism over the precise timing of the Lord's return with the ability to predict the decade, always just a few years hence. Since 1970, as each decade has passed, Lindsey has offered with each new book another 'imminent' prediction when the old one has been superceded. For example, he reflects,

In an 'Afterword' Lindsey looked on toward the celebrations being planned for the 31st December 1999.

In the same work, Lindsey made his most provocative claim, repeated word for word a year later in 1995, concerning the imminent return of Christ.

  5. Lindseyism and Charges of Anti-Semitism

Assured of the veracity of his own interpretation of Biblical prophecy and contemporary events, like Darby, Lindsey has sought to inoculate his followers from the criticisms levelled against him.322

 

Given his controversial reading of Scripture, Lindsey has attracted criticism particularly from postmillennialists326 as well as from fellow dispensationalists who distance themselves from what they term the popular 'apocalyptism' of 'Lindseyism'.327

Lindsey's most controversial book is probably Road to Holocaust. In it, like Darby, he makes eschatology a test of orthodoxy.329

He accuses those who refuse to accept dispensationalism's distinction between the Church and Israel of actually encouraging anti-Semitism since they deny any future role for the State of Israel within the purposes of God.

Given that Lindsey's form of pre-tribulational dispensationalism with its rigid distinction between Israel and the Church, was unheard of prior to 1830, he is essentially condemning all Christians before then as well as those since who hold contrary views of the relationship of Israel to the Church. Lindsey is less than charitable toward those affirming a covenantal post-millennial eschatology.

Critics argue that it is actually Lindsey who is perpetuating the legacy of racism and anti-Semitism.

  Harold Brown traces the link between Marcion's heretical view of a radical discontinuity between the Old and New Testaments and anti-Semitism.

Following traditional dispensationalism, Lindsey does not believe the moral law enshrined in the Ten Commandments has any abiding relevance for Christians.

Brown's observations concerning the environment which gave rise to anti-Semitism could therefore justifiably apply to dispensationalists such as Darby, Scofield337 and Lindsey who deny the validity of the Old Testament moral law, such as the prohibition to commit murder, on the Gentiles.

Donald Grey Barnhouse, another leading dispensationalist insisted, however,

Without the law of God, protection against anti-Semitism and other forms of racism are removed. It is ironic that Lindsey should charge his critics with anti-Semitism while he believes Israel will make a 'Treaty with Hell',340 that two-thirds of all Jews will die in the battle of Armageddon, that the 200 mile valley from the Sea of Galilee to Eilat will flow with blood several feet deep,341 and with,

Given his apocalyptic dispensational eschatology in which the 'church age' will fail just like the previous five, Lindsey is intensely pessimistic about the Middle East peace process and any possibility of co-existence between Jews and Arabs. He insists,

Demar suggests a reason why Lindsey should charge his critics with anti-Semitism.

  Perceptive Jews are not surprisingly cynical of Christian Zionist support for the State of Israel when it is realised that they largely share Lindsey's dispensational views on the fate of the Jews, while Christians are safely 'raptured' to heaven to escape the mother of all holocausts.

6. A Summary and Critique of Hal Lindsey's Christian Zionism

  Lindsey's particular kind of reading of history, coloured by a literal exegesis of highly selective biblical scriptures, is essentially polarised, dualistic, racist and confrontational. He justifies the continued demonisation of Russia, China, Islam and the Arab nations; he encourages the continued military and economic funding of Israel by the United States; he urges Israelis to resist negotiating land for peace and instead, maintain their apartheid policies, settling and incorporating the Occupied Territories within the State of Israel; and he incites fundamentalist groups committed to destroying the Dome of the Rock and rebuilding the Jewish Temple. In so doing Lindsey identifies unconditionally with the political as well as religious far right both in the United States as well as in Israel. Ironically, as the 'father' of 'armageddon theology' his attempts to defend Israel and to refute anti-Semitism may actually be leading to the very holocaust he abhors but repeatedly predicts.

Revised 11 April 1999
29,000 words

Stephen R. Sizer    


1 Hal Lindsey, The 1980's: Countdown to Armageddon (New York, Bantam, 1981), p. 179.

2 Hal Lindsey, The Final Battle (Palos Verdes, California, Western Front, 1995), back cover.

3 Hal Lindsey, The Apocalypse Code (Palos Verdes, California, Western Front, 1997), back cover.

4 Lindsey, 1980's., p. 179

5 Hal Lindsey, The Late Great Planet Earth (London, Lakeland, 1970), p. 16.

6 Hal Lindsey, The Late Great Planet Earth (London, Lakeland, 1970); Satan is Alive and Well on Planet Earth (London, Lakeland, 1973); There's A New World Coming, A Prophetic Odyssey (Santa Ana, California, Vision House, 1973); The Liberation of Planet Earth (London, Lakeland, 1974); The World's Final Hour: Evacuation or Extinction? (1976); The 1980's: Countdown to Armageddon (New York, Bantam, 1981); The Promise (Eugene, Oregon, Harvest House, 1982); The Rapture: Truth or Consequences (New York, Bantam, 1983); The Terminal Generation (New York, Bantam,1983); A Prophetical Walk Through the Holy Land (Eugene, Oregon, Harvest House, 1983); Israel and the Last Days (Eugene, Oregon, Harvest House, 1983); Combat Faith (1986); The Road to Holocaust (New York, Bantam, 1989); Planet Earth-2000 A.D. (Palos Verdes, California, Western Front, 1994); The Final Battle (Palos Verdes, California, Western Front, 1995); Planet Earth-2000 A.D. Rev. Edn. (Palos Verdes, California, Western Front, 1996); Amazing Grace (Palos Verdes, California, Western Front, 1996); Blood Moon (Palos Verdes, California, Western Front, 1996); The Apocalypse Code (Palos Verdes, California, Western Front, 1997); Planet Earth: The Final Chapter (Beverley Hills, California, Western Front, 1998); International Intelligence Briefing (Palos Verdes, California, HLM), monthly journal.

7 Lindsey's weekly radio programme is called 'Week in Review' and is aired by several Christian radio stations. http://www.audiocentral.com/rshows/weekinview/default.html

8 For more information see http://www.iib-report.com/

9 http://www.iib-report.com/

10 Lindsey, Road., p. 195. For other statistics see George Marsden, Understanding Fundamentalism and Evangelicalism (Grand Rapids, Eerdmans, 1991) p. 77, and Michael Lienesch, Redeeming America: Piety and Politics in the New Christian Right (Chapel Hill, North Carolina, North Carolina Press, 1993), p. 311. See also Gary Friesen, 'A Return Visit,' Moody Monthly (May 1988), p. 30; Lindsey's latest publisher, Western Front, is more conservative referring to 'a dozen books with combined world sales of more than 35 million.' Lindsey, The Final Battle (Palos Verdes, California, Western Front, 1995), p. xiii & back cover.

11 National & International Religion Report (22 October 1990), p. 1, cited in Gary Demar, Last Days Madness, Obsession of the Modern Church (Atlanta, Georgia, American Vision, 1997), p. 196.

12 J. N. Darby, "Evidence from Scripture for the passing away of the present dispensations' Collected Writings., Prophetic I, Vol II. p. 108.

13 C. I. Scofield, What do the Prophets Say? (Philadelphia, The Sunday School Times Co, 1918), pp. 18-19.

14 Lindsey, Planet., Rev. Edn. p. 3

15 Lindsey, Final., p. xiii

16 Lindsey, Apocalypse., back cover.

17 Lindsey, Planet Earth The Final Chapter, back cover.

18 Lindsey, Apocalypse., p. 37. Compare with Darby, Collected Writings., Prophetic I, Vol. II. pp. 6-7, 108.

19 Lindsey, Late., p. 184.

20 Lindsey, Planet., pp. 15-16.

21 Lindsey, 1980's., p. 7.

22 Lindsey, Planet., p. 3.

23 Hal Lindsey, The Late Great Planet Earth (London, Lakeland, 1970); The 1980's: Countdown to Armageddon (New York, Bantam, 1981); Planet Earth-2000 A.D. (Palos Verdes, California, Western Front, 1994); Earth-2000 A.D. Rev. Edn. (Palos Verdes, California, Western Front, 1996); Planet Earth: The Final Chapter (Beverley Hills, California, Western Front, 1998).

24 Lindsey, Planet., p. 171.

25 Lindsey, Planet., pp. 162, 164.

26 Lindsey, Planet., p. 156.

27 Lindsey, Planet., p. 160.

28 Lindsey, Planet., p. 149.

29 Lindsey, Planet., p. 310.

30 Lindsey, Planet., p. 232.

31 Lindsey, Planet., pp. 232, 235.

32 Lindsey, Planet., p. 310.

33 Lindsey, Final., p. 5.

34 Lindsey, Final., p. 93.

35 Lindsey, Final., p. 103.

36 Lindsey, Final., p. 108.

37 Lindsey, Final., p. 118.

38 Lindsey, Final., p. 116.

39 Lindsey, Final., p. 163.

40 Lindsey, Final., p. 165.

41 Lindsey, Final., pp. 260-261.

42 Lindsey, Final., p. 116.

43 Lindsey, Final., p. 261. In his last book, Planet Earth, The Final Chapter, the page numbers in the index do not correspond to the chapters in the book.

44 Lindsey, Planet., p. 32.

45 Wagner, Beyond., p. 5.

46 Wagner, Beyond., p. 4.

47 Hal Lindsey, The Road to Holocaust (New York, Bantam, 1989), pp. 7-8.

48 Chapter 2. Early Christian Attitudes Towards the Jews.

49 J. N. D. Kelly, Early Christian Doctrine, rev. ed. (San Francisco, Harper & Row, 1978), pp. 69-75.

50 Gary DeMar and Peter J. Leithart, The Legacy of Hatred Continues: A response to Hal Lindsey's The Road to Holocaust (Tyler, Texas, Institute for Christian Economics, 1989), p. 34. See also E. A. Martens, Plot and Purpose in the Old Testament. (Leicester, IVP, 1981); Graeme Goldsworthy, Gospel and Kingdom, A Christian Interpretation of the Old Testament, (Exeter, Paternoster, 1981); According to Plan, The Unfolding Revelation of God in the Bible, (Leicester, IVP, 1991).

51 DeMar and Leithart, Legacy., p. 37.

52 Lindsey, Israel., pp. 32-33. This chapter is reused heavily in Apocalypse Code, pp. 30-44.

53 Lindsey, There's., p. 8. The idea that the locusts mentioned in Revelation 9 are Cobra helicopters is raised again on page 141.

54

Lindsey, Apocalypse., p. 36.

55 Lindsey, Apocalypse., p. 42.

56 Lindsey, Apocalypse., p. 72.

57 Lindsey, Planet Earth: The Final Chapter, p. 247.

58 Lindsey, Apocalypse., pp. 110-111.

59 J. N. Darby, 'The Hopes.,' The Collected Writings, Prophetic I, Vol. II, p. 380; C. I. Scofield, Scofield Reference Bible, fn. 1, p. 883.

60 Lindsey, Final., p. 2.

61 Lindsey, Final., pp. 140, 142.

62 Lindsey, Final., p. 183.

63 Lindsey, Planet Earth: The Final Chapter, p. 213.

64 Lindsey, Planet Earth: The Final Chapter, p. 255.

65 Lindsey, Road., p. 176.

66 Lindsey, Apocalypse., p. 78.

67 Lindsey, Planet Earth, The Final Chapter, pp. 182-183.

68 Lindsey, 1980's., p. 65.

69 Lindsey, Road., pp. 143-144.

70 Lindsey, Late., pp. 17-18.

71 Lindsey, There's., Back page.

72 Lindsey, Planet., p. 4.

73 C. Van der Waal, Hal Lindsey and Biblical Prophecy (Neerlandia, Alberta, Canada, Inheritance Publications, 1991), p. 51.

74 Lindsey, Late., p. 180. See also Demar, Last., p. 197.

75 Lindsey, There's., p. 12.

76 Lindsey, 1980's., p. 11.

77 Lindsey, There's., p. 7.

78 Lindsey, 1980's., p. 7.

79 Lindsey, Planet., Rev. Edn. p. 2.

80 Lindsey, Planet Earth, The Final Chapter, p. 227.

81 C. Van der Waal, Hal Lindsey and Biblical Prophecy (Neerlandia, Alberta, Canada, Inheritance Publications, 1991), p. 51.

82 Van der Waal, Hal., p. 51.

83 Van der Waal, Hal., p. 52, 53.

84 Lindsey, Late., p. 18.

85 Lindsey, Late., back cover.

86 Lindsey, Apocalypse., back cover.

87 Van der Waal, Hal., p. 54.

88 Van der Waal, Hal., p. 55.

89 Van der Waal, Hal., p. 53.

90 Lindsey, Planet., p. 191.

91 Lindsey, Planet., p. 4.

92 Lindsey, Planet., back cover; Final., back cover;

93 Lindsey, Planet., p. 5. These predictions included the rise of ecumenism, the persecution of Christians, a one-world religion, plans to rebuild the Jewish Temple, European unification, the decline of US influence in the world, Israeli prosperity, papal influence, global catastrophes, and increases in crime, riots, unemployment, poverty, illiteracy, etc. Lindsey does not, however, footnote where these predictions were made in The Late Great Planet Earth.

94 Lindsey, Final., back cover.

95 Hal Lindsey, The 1980's: Countdown to Armageddon (New York, Bantam, 1981); Israel and the Last Days (Eugene, Oregon, Harvest House, 1983); The Road to Holocaust (New York, Bantam, 1989); The Final Battle (Palos Verdes, California, Western Front, 1995); Planet Earth-2000, Will Man Survive? Rev. Edn. (Palos Verdes, California, Western Front, 1996); The Apocalypse Code (Palos Verdes, California, Western Front, 1997).

96 Lindsey, 1980's., back cover.

97 Van der Waal, Hal., p. 48.

98 C. I. Scofield, What Do The Prophets Say? (Philadelphia, The Sunday School Times Co., 1918), pp. 18-19. Cited in Canfield, Incredible., pp. 274-275.

99 Lindsey, Late., pp. 96-97.

100 Lindsey, Final., front cover.

101 Lindsey, Late., p. 66.

102 Lindsey, Late., pp. 155, 159.

103 Lindsey, Israel., pp. 31-48.

104 Lindsey, Final., p. xxi.

105 Lindsey, 1980's., p. 41.

106 Lindsey, Road., p. 195.

107 Lindsey, Planet., pp. 142-143.

108 Hal Lindsey, International Intelligence Briefing, 29th October 1998. His underlining.http://www.iib-report.com/pages/transcripts/10.29.98/oct29.htm

109 Lindsey, Planet., p. 182.

110 Lindsey, Planet Earth, The Final Chapter. pp.32-34.

111 Lindsey, There's., p. 115

112 Lindsey, Road., p. 197.

113 Lindsey, 1980's., p. 45.

114 Lindsey, Road., p. 127.

115 Lindsey, Road., p. 208.

116 Lindsey, Road., pp. 7-8; Final., pp. 231, 255-7.

117 Lindsey, Final., p. 122.

118 Lindsey, Road., p. 208.

119 E. Schuyler English, A Companion to the New Scofield Reference Bible (New York, Oxford University Press, 1972), p. 135.

120 Hal Lindsey, The Promise (Eastbourne, Kingsway, 1983), pp. 187-191.

121 Lindsey, Israel., pp. 18-19.

122 Cited in 'The Church and Israel' by Michael Horton, Modern Reformation (May/June 1994), p. 1.

123 Lindsey, Planet., p. 133.

124 Lindsey, Late., p. 43.

125 Lindsey, 1980's., p. 12

126 See Moshe Greenberg, Ezekiel 21-37 Anchor Bible Commentary (New York, Doubleday, 1997); Walther Zimmerli, Ezekiel 25-48, Hermeneia Series (Philadelphia, Fortress, 1979); John B. Taylor, Ezekiel (Leicester, IVP, 1969), pp. 234-250.

127 Lindsey, Late., p. 51.

128 Lindsey, Road., p. 180.

129 Lindsey, Late., p. 53.

130 Lindsey, Israel., p. 19; Lindsey, 1980's., p. 11.

131 Lindsey, Late., p. 45.

132 Lindsey, Road., p. 186.

133 Lindsey, Road., p. 208.

134 Lindsey, Late., p. 48. The idea of Jewish evangelists replacing the Church during the Tribulation offering people a second opportunity to believe in Jesus is also taught in There's a New World Coming, pp. 121ff.

135 Lindsey, Road., pp. 134-135, 143.

136 Lindsey, Apocalypse., p. 121.

137 Lindsey, Planet Earth: The Final Chapter, p. 98.

138 Leon Uris, Exodus (New York, Bantam, 1958); Steve Lightle, Exodus II (Chepstow, Bridge, 1983); Tom Hess, Let My People Go (Charlotte, Morning Star, 1996); Gustav Scheller, Operation Exodus, Prophecy Being Fulfilled (London, Sovereign World, 1998).

139 Lindsey, Final., p. 122.

140 Lindsey, Final., p. 262.

141 Lindsey, Final., p. 42.

142 Lindsey, Planet., p. 146. See also page 174.

143 Lindsey, Planet., p. 243.

144 Hal Lindsey, International Intelligence Briefing, 29th October 1998.

145 Lindsey, Planet., p. 149.

146 Lindsey, Planet., pp. 150-151.

147 Lindsey, Final., pp. 117, 127-128.

148 Lindsey, Israel., p. 20.

149 Hal Lindsey, International Intelligence Briefing, 29th October 1998.

150 Lindsey, Planet., pp. 162, 164.

151 Lindsey, Final., p. 95.

152 Lindsey, Late., p. 54.

153 Lindsey, Late., p. 55.

154 Lindsey, Planet., p. 247.

155 Lindsey, Planet., p. 262.

156 Lindsey, Israel., p. 165.

157 Lindsey, Planet., p. 156, Final., p. 103.

158 Lindsey, Late., pp. 56-58.

159

Lindsey, There's., p. 160. 'This site is second only to Mecca in sacredness to the millions of Moslems in the world.'

160 Lindsey, Israel., p. 23.

161 Lindsey, Planet., p. 158.

162 Lindsey, There's., p. 160.

163 Lindsey, Late., p. 57.

164 Lindsey, There's., p. 164

165 Lindsey, There's., p. 163.

166 Lindsey, Israel., p. 29.

167 Lindsey, Israel., p. 30.

168 Lindsey, Planet., p. 160.

169 Ross Dunn, 'Israel holds disciples of 'Second Coming' cult' Times, 4 January 1999, p. 12.

170 Lindsey, Planet., p. 163.

171 Lindsey, Planet., p. 163.

172 Lindsey, Planet., p. 156.

173 Lindsey, Late., pp. 56-58.

174 Eusebius Pamphilus, 'Predictions of Christ' The Ecclesiastical History of Eusebius Pamphilus (Grand Rapids, Baker Book House, 1988), 3:7, 92-94.

175 Matthew 24:34

176 Lindsey, Late., p. 54.

177 Lindsey, Final, p. 104.

178 Lindsey, 1980's., p. 13.

179 Lindsey, Late., p. 157.

180 Arno C. Gaebelein, Our Hope XXIII (August 1916), 110. Cited in Dwight Wilson, Armageddon Now! The Premillennial Response to Russia and Israel Since 1917 (Tyler, Texas, Institute for Christian Economics, [1977], 1991), p. 36.

181 Lindsey, 1980's., p. 13.

182 Lindsey, Late., p. 160.

183 Lindsey, 1980's., p. 68.

184 Lindsey, Planet., p. 216.

185 Lindsey, 1980's., p. 69.

186 Lindsey, 1980's., p. 70-74.

187 Lindsey, 1980's., p. 81.

188 Lindsey, 1980's., p. 86.

189 Lindsey, Planet., p. 190.

190 Lindsey, Final., p. 4.

191 Lindsey, Chapter 1 of The Final Battle, (Palos Verdes, California, Western Front, 1995), is entitled "The New Islamic Global Threat". p. 1.

192 Lindsey, Late., p. 160.

193 Lindsey, Apocalypse., p. 153.

194 Lindsey, 1980's., pp. 68, 85-86, 144.

195 Lindsey, Planet., p. 171.

196 Lindsey, Planet Earth The Final Chapter, p. 71.

197 Lindsey, Israel., pp. 38-39.

198 Lindsey, Final., p. 52.

199 Lindsey, Final., p. 260.

200 Lindsey, Planet Earth The Final Chapter, p. 264.

201 Lindsey, 1980's., p. 45.

202 Lindsey, Israel., p. 33.

203 Lindsey, Israel., pp. 38.

204 Lindsey, Planet., p. 175.

205 Lindsey, Planet., p. 310.

206 Lindsey, Planet., p. 256.

207 Lindsey, Planet., p. 151.

208 Lindsey, Final., p. 42.

209 Lindsey, Final., pp. 4-5.

210 Lindsey, Israel., p. 38.

211 Lindsey, Final., pp. 2-3.

212 Lindsey, Final., p. 93.

213 Lindsey, Final., p. 256.

214 Lindsey, Apocalypse., p. 79.

215 Lindsey, Planet Earth: The Final Chapter, p. 182.

216 Lindsey, Planet., p. 172.

217 Edward Said, Orientalism. pp. 47-48.

218 Lindsey, 1980's., p. 45.

219 Lindsey, There's., p. 185.

220 Lindsey, Late., p. 184.

221 Lindsey, Planet., p. 15.

222 Lindsey, 1980's., p. 107.

223 Lindsey, 1980's., pp. 149, 154.

224

Lindsey, 1980's., p. 132.

225 Lindsey, 1980's., p. 158.

226 Lindsey, Final., p. 111.

227 Lindsey, Final., p. 225.

228 Lindsey, Final., p. 228.

229 Lindsey, International Intelligence Briefing, 4th November 1998.

230 Lindsey, Final., p. 114.

231 Lindsey, Final., p. 215.

232 Lindsey, Final., pp. 227, 231, 232.

233 Lindsey, Late., p. 96.

234 Lindsey, There's., p. 194.

235 Lindsey, 1980's., p. 15.

236 Lindsey, 1980's., p. 104.

237 Lindsey, Planet., p. 223.

238 Lindsey, Final., p. 153.

239 Lindsey, Planet., pp. 243-244.

240 Lindsey, Planet., p. 255.

241 Lindsey, Final., pp. back cover, xv.

242 Lindsey, Planet Earth: The Final Chapter, p. 254.

243 Lindsey, Planet Earth: The Final Chapter, p. 266.

244 Lindsey, Late., pp. 155-159

245 Lindsey, Israel., pp.37-44.

246 Lindsey, Final., p. xix.

247 Lindsey, Late., p. 156.

248 Lindsey, Late., p. 156.

249 Lindsey, Israel., p. 19.

250 Lindsey, Planet., p. 156.

251 Lindsey, Planet., p. 155.

252 Lindsey, Planet., p. 216.

253 Lindsey, Final., p. xix.

254 Lindsey, Late., p. 157.

255 Lindsey, 1980's., p. 13.

256 Lindsey, 1980's., p. 47.

257 Lindsey, 1980's., p. 63.

258 Lindsey, 1980's., p. 68.

259 National Review (19 November 1990) 49, cited in Demar, Last., p. 200.

260 'Artswatch,' World (2 March 1991), 15, quoted in Gary Demar, Last Days Madness, Obsession of the Modern Church (Atlanta, Georgia, American Vision, 1997), p. 107.

261 Lindsey, Final., p. 114.

262 Lindsey, 1980's., p. 37.

263 Lindsey, 1980's., p. 39.

264 Lindsey, Planet., p. 247.

265 Lindsey, Final., p. 128.

266 Lindsey, Late., p. 160.

267 Lindsey, Late., p. 71.

268 Lindsey, There's., p. 215.

269 Lindsey, Final, pp. 251-252.

270 Lindsey, Planet Earth: The Final Chapter, p. 284.

271 Lindsey, There's., p. 230.

272 Lindsey, There's., p. 237.

273 Lindsey, There's., p. 238.

274 Lindsey, Planet., p. 264.

275 Lindsey, Late., p. 44.

276 Lindsey, Late., p. 136.

277 Lindsey, Late., pp. 48, 165, 167.

278 Lindsey, There's., p. 121.

279 Lindsey, There's., p. 238.

280 Lindsey, 1980's., p. 45.

281 Lindsey, Israel., pp. 45-46.

282 Lindsey, Planet., p. 264.

283 Lindsey, Final., p. 184.

284 Lindsey, Final., pp. 255-7.

285 Lindsey, Apocalypse., p. 237.

286 Lindsey, Apocalypse., p. 118.

287 Edward Irving, The Last Days A Discourse on the Evil Character of These Our Times, Proving Them to be The 'Perilous Times' and the 'Last Days' (London, James Nisbit, 1850), pp. 10-22.

288 Hal Lindsey, The 1980's: Countdown to Armageddon (New York, Bantam, 1982), back cover.

289 Hal Lindsey, The 1980's: Countdown to Armageddon (Basingstoke, Lakeland, 1983), back cover.

290 Lindsey, Planet., p. 151.

291 Lindsey, Late., p. 54.

292 Lindsey, 1980's., back page.

293 A classic example was, Edgar Whisenant, who predicted the return of Christ some time between 11-13 September 1988 in his book, 88 Reasons Why the Rapture Will Be in 1988 (Nashville, World Bible Society, 1988), pp. 3, 36, 56, which sold 2 million copies. See also Tom Sine, Cease Fire (Grand Rapids, Eerdmans, 1995), p. 57, and Richard Kyle, The Last Days are Here Again (Grand Rapids, Baker, 1998) p. 121.

294 Lindsey, Planet., p. 3.

295 Lindsey, Planet., p. 6.

296 Lindsey, Planet., p. 144.

297 Lindsey, Planet., p. 144.

298 Lindsey, Final., p. 263.

299 Lindsey, Planet Earth, The Final Chapter (Beverly Hills, Western Front, 1998), p. 76.

300 David Hill, The Gospel of Matthew (London, Oliphants, 1972), pp. 323-324; David E. Garland, Reading Matthew, a Literary and Theological Commentary on the First Gospel (London, SPCK, 1993), pp. 234-238; R.T. France, Matthew, Evangelist & Teacher (Exeter, Paternoster, 1989), 315.

301 Lindsey, Late., p. 113.

302 Lindsey, 1980's., pp. 15, 106.

303 Lindsey, 1980's., p. 109.

304 Lindsey, Planet., pp. 232, 235.

305 Lindsey, Final., p. xv.

306 John Walvoord, Israel in Prophecy (Grand Rapids, Zondervan, 1962), p. 129.

307 Lindsey, 1980's., p. 162.

308 Lindsey, Planet., p. 306.

309 Lindsey, Israel., p. 47.

310 Lindsey, 1980's., pp. 29-30.

311 Lindsey, Planet., pp. 83-84.

312 Demar, Last., p. 331. See also http://www.bible.ca/pre-earthquakes-history-data.htm

313 Lindsey, 1980's., p. 29.

314 Thomas D. Ice, 'Dispensationalism, Date-Setting and Distortion,' Biblical Perspectives (September/October, 1988), p. 1.

315 Gary DeMar & Peter J. Leithart, The Legacy of Hatred Continues, A Response to Hal Lindsey's The Road to Holocaust, (Tyler, Texas, Institute for Christian Economics, 1989), p. 31.

316 Cited in C. Van der Waal, Hal Lindsey and Biblical Prophecy (Neerlandia, Alberta, Canada, Inheritance Publications, 1991), p. 14.

317 Lindsey, Planet., p. 151.

318 Lindsey, Planet., p. 213.

319 Lindsey, Planet., p. 164.

320 Lindsey, Planet., p. 306.

321 Lindsey, Planet., p. 160, Final., p. 108.

322 Roy Coad, A History of the Brethren Movement (Exeter, Paternoster, 1968), p. 135.

323 Lindsey, Late., p. 67.

324 Lindsey, Late., p. 176.

325 Lindsey, Planet., p. 29.

326 Samuele Bacciochi, Hal Lindsey's Prophetic Jigsaw Puzzle, Five Predictions That Failed (Berrien Springs, Biblical Perspectives); Gary DeMar & Peter J. Leithart, The Legacy of Hatred Continues, A Response to Hal Lindsey's The Road to Holocaust, (Tyler, Texas, Institute for Christian Economics, 1989); Kenneth Gentry, 'Dispensationalism's Achilles' Head: Comments on Hal Lindsey's The Road to Holocaust' Dispensationalism in Transition, Institute of Christian Economics, Vol II, No. 8 & 9, 1989; Steve Schlissel & David Brown, Hal Lindsey and the Restoration of the Jews (Edmonton, Alberta, Still Waters Revival Books, 1990); Curtis Crenshaw, a review of Steve Schlissel & David Brown, Hal Lindsey and the Restoration of the Jews (Edmonton, Alberta, Still Waters Revival Books, 1990) Contra Mundum No. 3, Spring 1992.; C. Van der Waal, Hal Lindsey and Biblical Prophecy, (Neerlandia, Alberta, Inheritance Publications, 1991); Stephen O'Leary, Arguing the Apocalypse: A Theory of Millennial Rhetoric (Oxford, Oxford University Press); John Mann, a review of Stephen O'Leary's, Arguing the Apocalypse: A Theory of Millennial Rhetoric (Oxford, Oxford University Press), http://homepages.anglianet.co.uk/johnm/apoc.html . See also Dispensationalism in Transition (Institute of Christian Economics, Tyler, Texas); Center for the Refutation of Dispensational Falsehoods (CRDF) web site: http://village.ios.com/~dougg/biblstud/crdf/crdf.htm ; Contra Mundum web site: http://www.wavefront.com/~contra_M/cm/reviews.cm03_rev_jewish.html ;

327 Blaising & Bock, Dispensationalism., pp. 14-15.

328 Gary DeMar and Peter J. Leithart, The Legacy of Hatred Continues: A response to Hal Lindsey's The Road to Holocaust (Tyler, Texas, Institute for Christian Economics, 1989), p. 17.

329 J. N. Darby, 'The Rapture of the Saints and the Character of the Jewish Remnant,' Collected Writings, Prophetic. IV, Vol. II, p. 154.

330 Lindsey, Road., back page. Refuted by Gary DeMar and Peter J. Leithart, The Legacy of Hatred Continues: A Response to Hal Lindsey's The Road to Holocaust (Fort Worth, Dominion Press, 1989)

331 Lindsey, Road., p. 3

332 Lindsey, Final., p. 36.

333 Hal Lindsey, The Dominion Theology Heresy, Tape 217, 1987, quoted in DeMar & Leithart, Legacy., p. viii.

334 Tom Sine, Cease Fire: Searching for Sanity in America's Culture Wars (Grand Rapids, Eerdmans, 1995), p. 58.

335 Harold O. J. Brown, Heresies: The Image of Christ in the Mirror of Heresy and Orthodoxy from the Apostles to the Present (Garden City, New York, Doubleday, 1984), p. 455, note 38.

336 Lindsey, Road., pp. 153-154. Lindsey's disdain for the Mosaic Law may have contributory in his justification in divorcing not just one wife but two and his marrying a third, Kim, 25 years his junior. http://www.rapidnet.com/~jbeard/bdm/exposes/lindsey/lindsey.htm

337 Scofield, Scofield Reference Bible., fn. 1, p. 20, p. 989.

338 Gary DeMar and Peter J. Leithart, Legacy., p. 25.

339 S. Lewis Johnson, 'The Paralaysis of Legalism' Bibliotheca Sacra (April/June 1963), p. 109. Cited in Gary DeMar and Peter J. Leithart, The Legacy., p. 24.

340 Lindsey, Late., p. 151.

341 Hal Lindsey, The Final Battle (Palos Verdes, Western Front, 1995), pp. 250-252; Israel and the Last Days (Eugene, Oregon, Harvest House, 1983), pp. 20-30.

342 Hal Lindsey, There's a New World Coming (New York, Bantam Books, 1984, p. 90.

343 Lindsey, Late., p. 76.

344 Gary DeMar and Peter J. Leithart, The Legacy of Hatred Continues: A response to Hal Lindsey's The Road to Holocaust (Tyler, Texas, Institute for Christian Economics, 1989), p. 27.