Monthly Archives: November 2008

Barak Obama has Christian Zionists running scared

The likely election tomorrow of Barak Obama as the 44th US President has some leading Christian Zionists running for cover. Mike Evans of the Jerusalem Prayer Team wrote to me today to tell me that “Jews in Israel are worried that US may cut off funding Israel after the election”. That is about as close as Evans can come to making a political statement in favour of his preferred candidate (McCain of course) and at the same time ask me for yet more money for his ministry.

In an open letter to both candidates, Evans urges them to disregard international law and the Road-map brokered by George Bush or face divine judgement. To do so Evans has to rip out of context a promise God made to Abraham 4000 years ago and apply it Israel today.

“Please do not open the floodgate by supporting the Road Map to Peace document, the Shelf Agreement. There is much more at stake than just the geo-political situation. God made an eternal promise to Abraham that the Promised Land would belong to his descendants forever…and that He would place a divine blessing on those who help Israel and a divine judgment on those who curse Israel. For the sake of our nation—and my family and yours—we must defend Israel. We must resist the voices who urge forcing her to give up the land of promise for empty assurances of peace. We must recognize and maintain Jerusalem as the eternal and rightful capital of Israel. God will surely judge us if we challenge Him and the holy city of Jerusalem.”

Hopefully the new President, which ever one the Lord chooses, will listen to his conscience instead (Proverbs 21:1).

Stowe School Tackles Arab-Israeli Conflict


It was worth making the 151 mile round trip this evening, through the driving rain, to dialogue with between 80-100 of the most intelligent and articulate Sixth Formers you will find anywhere in Britain.

Stowe is one of the UK’s leading public schools with a wide range of nationalities represented. Members of the faculty invited me to address the historical and political context of the Arab-Israeli conflict, from an Israeli and Palestinian perspective, and summarise the position of the United Nations and rulings of the International Court of Justice.

The Faculty and Stoics engaged in a stimulating discussion, raising questions that centred on why Israel has been able to act with impunity and why the occupation, settlements and separation barrier are largely funded through US loan guarantees. The frustration expressed at the failure of British diplomacy to achieve the implementation of UN Resolutions was most encouraging. As with similar school presentations, I explained to the Stoics their homework – to resolve the Arab-Israeli conflict and succeed where their parents generation has failed. If some of the world’s brightest and best young minds cannot bring about a diplomatic solution based on justice and the rule of international law, then God help our world.

The Jerusalem Declaration: The Global Anglican Future

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STATEMENT ON THE GLOBAL ANGLICAN FUTURE

Praise the LORD!
It is good to sing praises to our God; for he is gracious, and a song of praise is fitting.
The LORD builds up Jerusalem; he gathers the outcasts of Israel. (Psalm 147:1-2)

Brothers and Sisters in Christ: We, the participants in the Global Anglican Future Conference, send you greetings from Jerusalem!

Introduction

The Global Anglican Future Conference (GAFCON), which was held in Jerusalem from 22-29 June 2008, is a spiritual movement to preserve and promote the truth and power of the gospel of salvation in Jesus Christ as we Anglicans have received it. The movement is global: it has mobilised Anglicans from around the world. We are Anglican: 1148 lay and clergy participants, including 291 bishops representing millions of faithful Anglican Christians. We cherish our Anglican heritage and the Anglican Communion and have no intention of departing from it. And we believe that, in God’s providence, Anglicanism has a bright future in obedience to our Lord’s Great Commission to make disciples of all nations and to build up the church on the foundation of biblical truth (Matthew 28:18-20; Ephesians 2:20).
GAFCON is not just a moment in time, but a movement in the Spirit, and we hereby:

  • launch the GAFCON movement as a fellowship of confessing Anglicans
  • publish the Jerusalem Declaration as the basis of the fellowship
  • encourage GAFCON Primates to form a Council.

The Global Anglican Context

The future of the Anglican Communion is but a piece of the wider scenario of opportunities and challenges for the gospel in 21st century global culture. We rejoice in the way God has opened doors for gospel mission among many peoples, but we grieve for the spiritual decline in the most economically developed nations, where the forces of militant secularism and pluralism are eating away the fabric of society and churches are compromised and enfeebled in their witness. The vacuum left by them is readily filled by other faiths and deceptive cults. To meet these challenges will require Christians to work together to understand and oppose these forces and to liberate those under their sway. It will entail the planting of new churches among unreached peoples and also committed action to restore authentic Christianity to compromised churches.

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Messianic Good News (and the Perils of Dispensationalism)



Yesterday I returned from Johannesburg, South Africa, where I was attending the Messianic Good News Conference,’Israel in the Last Days

Messianic Good News was founded in 1950 for the purpose of proclaiming the good news of salvation in Jesus the Messiah to Jews and Gentiles primarily through the written format. They publish and distribute tracts and books for outreach as well as the quarterly, “Messianic Good News,” through which we aim to encourage and equip readers with a deeper understanding of the faith. The ministry originated in Hamburg, Germany in the late 1800’s with the conversion of a young Jew named Arnold Frank. Frank had a burden to share the good news of salvation with the many Jewish emigrants who were passing through Germany hoping to find a better life in the new world. He published and distributed gospel literature and he also responded to their dire physical needs by organising a soup kitchen, a hospital staffed with compassionate Christian nurses and the Mission House, “Jerusalem” to accommodate and disciple the many young Jewish enquirers who were responding to the gospel.

In 1938, at the age of 79 he was forced to flee to Ireland to escape arrest by the Nazis. The mission property was confiscated but Frank continued to minister in Ireland for a further 26 years until his death at the age of 106. Although the Nazis tried to destroy the work he had dedicated his life to, his legacy lives on through the labours of those whom he led to the Saviour.

One of those young men was John Düring, who fled to South Africa in 1938. In 1950, Düring, with Frank’s support and blessing, established the “Good News Missionary Society” primarily as a literary outreach to Jewish people. Düring established a strong witness to the Jewish people through the excellent literature produced by the society. In 2000 the society was renamed “Messianic Good News” and continues to publish and distribute literature proclaiming the good news about the Messiah. They have an office in Johannesburg, South Africa, as well as in America and their literature is also translated into Spanish and German.

It was heartening to meet many Messianic believers at the conference with a passion for the gospel, with a love for Jewish people and a desire to introduce Jesus to them, while at the same time repudiating the false gospel of dispensationalism and Christian Zionism.

One of the speakers at the conference was Kevin Daly, In his talk entitled, ‘The Good News to Israel and the Nations’ he exposed the dangers of dispensational teaching that insists God has a separate plan for the Jewish people apart from the Church. Daly illustrated this error with a quote from ‘Hebrew Roots’ teacher Jacob Prasch. Prasch uses the story of Rachel and Leah from Genesis to teach that Jesus did not desire the Church as his bride.

“Jacob came for a bride from his own people. He desired Rachel, but he did not get Rachel at first, but Leah. After he learned to love Leah as much as he did Rachel, he got Rachel as well. In the beginning Leah had all the babies, her womb was most fruitful. But then Rachel conceives. Israel shall be a fruitful vine. Jesus came for Israel. He wanted to marry Israel, but He did not get Israel. He ends up with the bride He did not desire at first, the Gentile church. After He learns to love the Gentile church, then He gets Israel. In the beginning, the church has all the babies. But in the end, Israel becomes a fruitful vine.” Jacob Prasch

You can read the context for this erroneous theology here. Daly highlights the dangers of this false teaching,

“The Gentile Church was unforeseen, and somewhat of a disappointment and a second prize. Because of God’s failure to get the Bride he always wanted, he extended his favour to the Gentiles. By contrast, Jesus taught that flesh gives birth to flesh and counts for nothing. The NT states clearly concerning the unbelieving Jews: “They stumble because they disobey the message – which is also what they were destined for.” (1 Peter 2:8)

Does God’s plan depend on Man, or does Man depend on God’s Plan? The God-centred view is that God’s purposes prevail and unfaithful individuals disqualify themselves from participation. The humanistic, Judo-centric view which Prasch advocates is that God’s purpose was unfortunately frustrated by the non-participation of the Jews. The NT states further that salvation was always part of the Plan contained in the Abrahamic promise, and presents the Church as the fulfilment of God’s “eternal purpose”. The true worshipper, and the type that God desires, is the one that worships Him ‘in spirit and in truth’ (John 4:23-24).” (Kevin Daly)

I’ll share more about the conference in later postings.

Bethlehem Christmas Project


Every December, the Bethlehem Christmas Project brings together, American, Israeli, and Palestinian followers of Christ to deliver gifts to orphans, children with special needs, and children suffering from post-traumatic stress in Bethlehem. The gifts we deliver include clothing, educational games, and toys. After nearly a year in production, the project recently released it’s 2nd film.

You can view the six-minute film here to learn more about the project’s vision and work.

We hope you will support us as we deliver Christmas gifts to children who are very much in need. The project delivers gifts to Christians and Muslims alike as we are here to serve all those who are in need. Please help make our project possible by visiting our donations page.

Our team of thirteen individuals from the U.S. will leave to Bethlehem on December 5th. We will be updating our website daily until we return on the 13th. Please pray for us and be sure to sign-up to our blog to receive our updates.

The video about the Bethlehem Christmas Project is also viewable on YouTube

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