Viele bibelgläubige Christen sind davon überzeugt, dass Gott jene Nationen segnet, die sich auf die Seite Israels stellen, und jene verflucht, die das nicht tun. Dieser Glaube hat einen bedeutenden Einfluss auf die Einstellung zum andauernden palästinensisch-israelischen Konflikt im Nahen Osten gehabt. Stephen Sizer behauptet, dass diese Ansicht auf einer Fehlinterpretation der Bibel beruht. Er bietet eine Einführung in den christlichen Zionismus und eine klare Antwort und positive Alternative, die auf einem sorgfältigen Studium der relevanten biblischen Texte basiert.
Many Bible-believing Christians are convinced that God blesses those nations that stand with Israel and curses those that don’t. This belief has had a significant influence on attitudes toward the ongoing Palestinian-Israeli conflict in the Middle East. Stephen Sizer contends that this view is based on the misinterpretation of the Bible. He provides an introduction to Christian Zionism and a clear response and positive alternative based on a careful study of relevant biblical texts.
Jewish Network for Palestine (JNP) Webinar: Zionism’s Christian Soldiers, Dr Stephen Sizer is interviewed about his work on the topic, and his two books on it. Held on November 28, 2020, by JNP, London.
Preceding Jewish Zionism by at least a half-century, Christian Zionism was called Restorationism, imagining that Jews everywhere would be ‘restored’ to their ancient homeland. In recent decades Christian Zionism has had a global resurgence, especially in the USA. Nowadays 9 of every 10 Zionists are Christians, well organized at national and global levels. They provide important support for the continuing Zionist colonization project and for pro-Israel government policies. They also seek to intimidate and disrupt solidarity activity by pro-Palestine Christians. Learn about this threat and efforts to counter it in JNP’s second webinar ‘Zionism’s Christian Soldiers’.
As a young Christian at Sussex University in the early 1970’s, I was enthralled by David Pawson’s biblically-based teaching and coveted his weekly teaching audio cassette tapes, especially on controversial theological and political subjects. He taught me to root my faith in scripture and apply it to every aspect of life. Forty years on, I remember David with respect and admiration. View his website here.
“I wanted to congratulate you on your book … Like yourself in one regard, I have a long history of what I call “prediction addiction” — and its obvious flaws and failures. Your book seems to be a careful and much needed analysis of the destructive wake left by pre-millennial dispensationalism. Thank you! My particular version of dispensationalism was informed by a potent and lethal mixture of sabbatarianism and British Israelism as championed by Herbert W. Armstrong… God rescued me (and many others, thank God) from these heretical notions… What Dr. Sizer addresses is absolutely critical for Christians in North America to understand. Greg Albrecht, President of Plain Truth Ministries, and Editor-in-Chief, The Plain Truth magazine (author of Revelation Revolution & Bad News Religion).
President Donald Trump’s decision to recognise Jerusalem as the capital of Israel and move the US embassy from Tel Aviv to Jerusalem, destroyed in the stroke of the pen any lingering illusions of a shared city, the two state solution or an independent sovereign Palestine. Jewish and Christian Zionists regard Jerusalem as the exclusive, undivided and eternal capital of the Jewish state, justifying the annexation, segregation and ethnic cleansing of Palestine.
Following the Arab-Israeli war of 1967 and the capture of Jerusalem, in June 1971, a conference took place in Jerusalem of over 1,200 evangelical leaders from 32 different countries. Welcomed by David Ben Gurion, the conference was billed as “the first conference of its kind since A.D. 59”. The capture of Jerusalem was portrayed as “confirmation that Jews and Israel still had a role to play in God’s ordering of history” and that the return of Jesus was imminent.
“Mounting tension: Israel’s Knesset debates proposal to enforce its sovereignty at Al-Aqsa Mosque – a move seen as ‘an extreme provocation to Muslims worldwide’” was the ominous headline in the Independent newspaper, 27th February 2014.
Ben Lynfield writes, “The Arab-Israeli conflict took on an increasingly religious hue when the Jordanian parliament voted unanimously to expel Israel’s ambassador in Amman after Israeli legislators held an unprecedented debate on Tuesday evening over a proposal to enforce Israeli sovereignty at one of Jerusalem’s holiest sites, currently administered by Jordan, and to allow Jewish prayer there. 500 metres by 300 metres, the Temple Mount, or Haram Al Sharif as it is called in Arabic, is probably the most disputed plot of land on earth. Hal Lindsey claims, ‘I believe the fate of the world will be determined by an ancient feud over 35 acres of land.’
Many Christians share the belief that the Islamic shrines must be destroyed and that a Jewish Temple must and will be rebuilt – very soon. But this won’t be a museum replica of the one king Solomon built or be just another attraction for pilgrims to the Holy Land. No, this Temple will be built for one purpose and one purpose only – for bloody animal sacrifices, and lots of them.
What is the case for rebuilding the Jewish Temple? Does the Bible predict such an event? If so, where and how it might be built? What does the New Testament say on the subject? What are the implications for Christians should the Jewish Temple be rebuilt? Continue reading →
At least one in four American Christians surveyed recently by Christianity Today magazine said that they believe it is their biblical responsibility to support the nation of Israel. This view is known as Christian Zionism. The Pew Research Center put the figure at 63 per cent among white evangelicals. Christian Zionism is pervasive within mainline American evangelical, charismatic and independent denominations including the Assemblies of God, Pentecostals and Southern Baptists, as well as many of the independent mega-churches. It is less prevalent within the historic denominations, which show a greater respect for the work of the United Nations, support for human rights, the rule of international law and empathy with the Palestinians.
The origins of the movement can be traced to the early 19th century when a group of eccentric British Christian leaders began to lobby for Jewish restoration to Palestine as a necessary precondition for the return of Christ. The movement gained traction from the middle of the 19th century when Palestine became strategic to British, French and German colonial interests in the Middle East. Proto-Christian Zionism therefore preceded Jewish Zionism by more than 50 years. Some of Theodore Herzl’s strongest advocates were Christian clergy.
Christian Zionism as a modern theological and political movement embraces the most extreme ideological positions of Zionism. It has become deeply detrimental to a just peace between Palestine and Israel. It propagates a worldview in which the Christian message is reduced to an ideology of empire, colonialism and militarism. In its extreme form, it places an emphasis on apocalyptic events leading to the end of history rather than living Christ’s love and justice today.
One of my spiritual heroes, Robert Murray McCheyne was the pastor of St Peter’s between 1831-1843. One of his particular passions was ministry to Jewish people. In 1839 along with Andrew Bonar, Alexander Black and Alexander Keith, McCheyne made a six month visit to Palestine to examine the condition of the Jewish people in Europe and Palestine. His only published book was a result of that tour – a joint effort with Andrew Bonar – The Narrative of a Mission of Inquiry to the Jews.
We had a fruitful and constructive two hour bible-based discussion with about 25 evangelical church leaders from the Presbyterian, Church of Scotland, Baptist and Free Church of Scotland. While many identified with a Christian Zionist perspective, we were nevertheless unanimous in our desire that Jews and Palestinians hear the good news of Jesus Christ and come to live together in peace and reconciliation.