“When Britain first, at Heaven’s command, Arose from out the azure main, This was the charter of the land, And guardian angels sang this strain: Rule Britannia! Britannia rule the waves Britons never, never, never, shall be slaves.
The nations, not so blest as thee, Must, in their turns, to tyrants fall; While thou shalt flourish great and free, The dread and envy of them all. Rule Britannia! Britannia rule the waves Britons never, never, never, shall be slaves.
Sung with gusto at the Last Night of the Proms, “Rule Britannia” was a poem composed by James Thomson and set to music by Thomas Arne in 1740 to commemorate the accession of George II. 
The Psalms have a unique place in scripture. They have been likened to a hymn book. But not just any old hymnbook. Whether we feel like worship or not, as we begin to recite the verses of the psalms, something begins to happen in our hearts. It is as if the saying of the words draws us in to praise. John Piper says, “Thanksgiving with the mouth stirs up thankfulness in the heart.”
I don’t know about you, but I cannot read more than a few verses of Psalm 148 without wanting to sing the beautiful hymn “All Creatures of our God and King”. It was written by William Henry Draper, based on a poem by Francis of Assisi, and set to a tune composed by Ralph Vaughan Williams. But as we sing, or say, the words of this psalm, I also confess that I smile at the absurd idea that somehow we human beings can instruct the angels, the sun and moon, the weather, the mountains, the seas, reptiles, birds and animals, to praise God. Why? Because the scriptures tell us this is something which they already do, naturally and instinctively, all the time.
On a recent flight I read an article in the airline magazine about a rather unique watch called a Tikker. It doesn’t just tell you the time – it tells you how long you have left to live. The author of the article, Ben Hamersley writes, “Do you have any idea how long you have left, well, actually? In total? To live? I do. It’s counting down on my wrist as I type this. I have, according to my watch, 44 years, ten months, five days, six hours, ten minutes to go. Even less by the time you read this, of course, and the information is coming to me every time I glance at my wrist. I’m wearing a Tikker watch, calibrated against my date of birth, nationality and other pertinent things, and displaying a forever depleting time left to my, actuarially predicted, statistically average, time of death. The brainchild of Fredrik Colting – a Swedish former gravedigger…” Fredrik obviously had plenty of time on his hands. We all do, and one of the things I love to do on a flight is watch the map of the world going by and the timer ticking down to the arrival time. Wouldn’t it be amazing to have one for our life journey? Fredrik hits the nail in the coffin by observing,
The Book of Isaiah, written around 700 years before the coming of Jesus Christ, is quoted more times in the New Testament than any other book of the Hebrew Scriptures. Why is that? 754 of Isaiah’s 1292 verses are predicting the future. That means 59% of Isaiah is prophecy. Isaiah contains 11 direct prophecies concerning Jesus and it is cited or alluded to in at least 50 NT passages. Why? Lets find out. Isaiah 53 is so explicit in predicting what happened to the Lord Jesus it doesn’t need much by way of explanation. Indeed it became so obvious that Isaiah was referring to Jesus after he was crucified and rose again from the dead, that, as the Church separated from the Synagogue, Isaiah 53 was no longer read as part of the Jewish lectionary. There are five paragraphs, each of three verses, and it begins in chapter 52:13.
The Predicted Saviour: The Servant’s Role (52:13-15)
The Rejected Saviour: The Servant’s Life (53:1-3)
The Representative Saviour: The Servant’s Suffering (53:4-6)
The Crucified Saviour: The Servant’s Death (53:7-9)
The Glorious Saviour: The Servant’s Resurrection (53:10-12)
The Predicted Saviour: The Servant’s Role
“See, my servant will act wisely; he will be raised and lifted up and highly exalted. Just as there were many who were appalled at him his appearance was so disfigured beyond that of any man and his form marred beyond human likeness—so will he sprinkle many nations, and kings will shut their mouths because of him. For what they were not told, they will see, and what they have not heard, they will understand.” (Isaiah 52:13-15)
Beat the clock. Around the clock. Against the clock. Clock in. Carry the day. Once in a blue moon. From now on. In the long run Come of age. A day in the sun. The crack of dawn. Year in, year out. A month of Sundays. Hour of need. Full of the joys of spring. Now or never. The moment of truth. Better late than never. Make my day. Here today and gone tomorrow. A blink of the eye. Days are numbered. What do they all have in common? Time. We say, long time no see. Killing time. Wasting time. Behind the times. On time. Just in time. As time goes by. The nick of time. Do time. Serve time. A whale of a time. Save time. Good time. Ahead of time. No time to lose. The big time. High time. Time is money. Times flies. Crunch time. Out of time. Time for a change. Times up. I counted over 100 expressions for time. They all refer to chronological or sequential time.
Around Easter time, a few years ago, I found myself in Bethlehem. I planned to spend the day with a Christian family in a village called Beit Jala near Bethlehem. Their land had just been confiscated. Their beautiful old olive trees are being bulldozed to make way for the 8 metre high Separation Wall. It was going to come within 3 metres from their front door and not only cut off all day light, but cut their whole village in half. The Hafrada or apartheid wall (that is what it means in Hebrew) has been ruled illegal by the highest court in the world, the International Court of Justice. But few are doing anything about it. So we did. But we never got to see the family that day.
As we walked down the hill towards their property we came face to face with a line of soldiers with guns and tear gas and sound bombs. And they were not about to let anyone through. They tried to scare us off by lobbying few sound bombs at us. And they succeeded in scaring us, temporarily. But we carried on walking toward them until we came face to face with these young soldiers. We assured them that we were unarmed and had peaceful intentions. We were not there to hurt them. We disagreed with what their government is doing. We wanted to see our friends on the other side of the road – please. They said no and after an hour or so we went home. I came back the next day with a friend and we managed to see the family and take these pictures.
I am still working through the rights and wrongs of civil disobedience. What do you do when you see people made homeless, widowed, orphaned? When you witness deep injustice, theft, exploitation? When you see a State abuse its power? And Christians justify this theft of land in the name of God? What would you have done? More importantly what would Jesus have done? I can tell you what he would not have done. Would he have picked up stones and thrown them at the soldiers? Would he have taken up a gun and forced his way through? No, of course not. But would he have ignored the suffering? Would he have walked by on the other side? I don’t think so. What was the point of the parable of the Good Samaritan? If you are not sure, you need to watch our film With God on our Side.
I have always fancied going on a cruise in the sun and 15 years ago I got my chance. In 2004, I was invited to co-lead a late Autumn Cruise through the Mediterranean for MasterSun, a Christian travel company. It was billed as the “Pray for the Peace of Jerusalem” cruise. We visited some of the Biblical sites on Crete, Jerusalem and Galilee, and some of the sites of churches planted by Paul and the Apostles in Turkey, Patmos and Greece.
There were daily lectures to give about the significance of the places being visited the next day and the situation of Christian communities today. And we did indeed pray for the peace of Jerusalem. MasterSun had already invited a host from Christian Friends of Israel and they wanted someone to provide another perspective – hence me. When my name appeared in the publicity for the cruise, however, a rather eccentric Pentecostal minister warned in a prophecy that the ship would sink. MasterSun didn’t seem too worried but I did some research on the kind of whales that live in the Mediterranean.
The cruise actually went very smoothly. Apart from the last night. We encountered a rather violent electrical storm in the Aegean Sea not far from where Paul encountered his. This one had everyone on deck taking photos of the impressive thunder and lightning display. All except me. Being a little deaf without my hearing aids, I slept soundly right through the night. I heard all about it the next day at breakfast. It is the nearest I have come to experiencing the kind of crisis Paul describes in Acts 27. You may like to turn to it with me (and check out the outline in your weekly News)
The fact is, all of us, at one time or another, will find ourselves in a crisis. Sometimes we cause our own problems, sometimes we have no choice, but everyone experiences times of crisis. And it doesn’t seem to matter how good we’re trying to be. As the Scriptures say, “The rain falls on both the just and the unjust.” So how do we deal with a crisis? Like Corporal Jones in Dad’s Army crying “Don’t panic, don’t panic”? How can we stay calm? How can we maintain our confidence and courage, regardless of what happens? Continue reading →
Which command in the Bible is repeated most frequently? Do not worry? Why is that? Because from birth it is our default position. “I’m hungry, I’m cold, I’m afraid…” Even as Christians we are tempted to doubt our loving heavenly Father. Satan knows if he can get us to doubt God, we will live defeated lives. That is why Jesus says over and over again in the gospels, “Do not be afraid, little flock…” (Luke 12:32).
But did you know some people are more prone to worry than others? Over forty years ago, two cardiologists, Milton Friedman and R.H. Rosenman observed that the primary risk factors of coronary heart disease, i.e. hypertension, smoking, and elevated cholesterol, could not explain why some people suffered and others did not. Their research published in 1974 revealed that personality type was also a major contributory factor. They divided people into Type A and Type B. And if you are worried about which Type you are, you are probably a Type A… They observed that Type A people were more prone to worry than Type B and were also found to be three times more likely to have a stroke or a heart attack, even if they were did the same sort of work and lived in similar conditions. Rob Parsons has identified some of the traits of Type A personalities. See if this reminds you of anyone. Continue reading →
I have a problem with suffering. I am sure you do also. A couple of years ago I experienced some of the worst pain in my life and I ended up in hospital. I knew the medical reasons why I was suffering but that didn’t make it any easier. If God wasn’t going to answer my prayer and take the pain away, I wanted to die. When the pain had gone I changed my mind. We struggle to keep their faith when confronted with pain or illness or death.
The problem of suffering is therefore a question we have something in common with our friends. The answer to our question should therefore help them as much as ourselves. For some it is an intellectual and theoretical question about the existence of God and problem of evil. For others it is a present and personal experience. The answer we give will greatly depend on the context. Our culture finds the issue of suffering a huge problem. The presence of pain and evil in the world leads many to question the existence of God. David Hume, the philosopher put it like this:
“Is he willing to prevent evil, but not able? then he is impotent. Is he able, but not willing? then he is malevolent. Is he both able and willing? whence then is evil?” (David Hulme)
Here is how C.S. Lewis framed the dilemma,
‘If God were good, He would wish to make His creatures perfectly happy, and if God were almighty, He would be able to do what He wished. But the creatures are not happy. Therefore God lacks either goodness, or power, or both. This is the problem of pain in its simplest form.’ (C. S. Lewis, The Problem of Pain)
Why such a close relationship between Israel and the United States of America? What is the fascination with Israel among Evangelical Christians in America? There is a simple explanation. At least one in four American Christians surveyed recently by Christianity Today magazine said that they believe it is their biblical responsibility to support the nation of Israel. This view is known as Christian Zionism.
At its simplest, Christian Zionism is Christian support for Zionism. The driving principle of Christian Zionism is the belief in the abiding relevance of the promise God made to Abraham in Genesis 12:3 “I will bless those who bless you and whoever curses you I will curse and all the peoples on the earth will be blessed through you”.