You will probably be well aware by now of a new European Union General Data Protection Regulation (GDPR) which is being introduced later this month. This is about your data protection and privacy. You have probably received several emails and letters from organisations and charities asking you to respond if you wish to continue to receive communication from them. If you don’t, they will no longer be able to contact you, legally. As the founder and director of a small Christian charity, Peacemaker Trust, www.peacemakers.ngoit has consumed a lot of time and energy to comply. But as the recipient of a large amount of junk mail, I think it is a positive step. We are fascinated when secrets are revealed in the media – except it seems when they are, our own.
Those deeply personal things that matter the most to us – our children, our family, our bodies, our emails, our text messages, our age, our photos, our income, our bank accounts, we keep these private, and in many cases wisely so. The more important, the more personal, the more sensitive the information, the more likely, we will want to keep it private, confidential, or concealed. And many people feel the same way about their religious faith. Its personal. Its private. And it remains concealed.
Did you watch the crime drama Maigret recently on TV? They were adapted from the novels by Georges Simenon and portrayed the French detective Jules Maigret. What made the new series stand out from previous ones, however, was the main character. The role of Mairget was played by Rowan Atkinson. I think Rowan portrayed Maigret very well indeed, but I kept expecting him to turn to the camera, open his eyes wide and grin like Mr Bean. That is the challenge for an actor portraying a serious role when he is associated with a very funny one. Rowan is in fact a very good hypocrite.
I wonder if you are old enough to remember the early Beatles hit, “Help”? How do the lyrics go? “Help. I need somebody. Help. Not just anybody. Help. You know I need someone. Help!” Some people view prayer that way. They only call on God when they have a problem.
Corrie ten Boom, knew the importance of prayer. She once asked the question, “Is prayer your steering wheel or your spare tyre?” While your car has both, they have very different purposes. When you are driving, your need to keep your hands on the steering wheel at all times.
The steering wheel allows you to navigate and gets you to your destination safely. But the spare tyre plays a secondary role. You may never have touched the spare tyre in your car. You may not even know where it is. It is probably new and unused because it is only needed in case of an emergency.
How is your prayer life defined by this question? Is prayer like your steering wheel or a spare tyre? Does your prayer life guide you in every facet of your life? Is it something you have your hands on every waking moment of the day? Or is it like a spare tire, something you only use in times of emergency? For most of the day you forget that it’s there. You’re not even sure how to use it and find yourself struggling when you need to use it. Continue reading →
Frank Sinatra’s song, “I did it my way”, would have made a good epitaph on my early life. I was brought up in a Christian home, believed in God and we went to church on Sundays. I thought Jesus was a good man sent from God but Easter didn’t make sense. If only Jesus had not died, he could have done so much more good in the world. I had a Bible but it had small print and was written in old English so I rarely attempted to read it. When I left home and went to work in London for the Civil Service, I never got round to finding a church. I tried to live by the Ten Commandments and hoped that when I died, in the scales, my good would outweigh my bad. I remember praying on the way to work thanking God for the beauty of creation but he always seemed distant, like a sepia photo of my great-grandparent, we were related but I didn’t know them. Then I had the opportunity to go to University at Sussex. I met two people, Trent and Ed, who talked about Jesus as a personal friend. They explained that God loved me and created me to know and enjoy him for ever. They told me what I already know – that I fell short of God’s standards and although I may not be as bad as I could be, I could never be as good as I should be. My sin cut me off from God and because the wages of sin is death. The good news is that God sent his son, the Lord Jesus Christ, to die in our place, to forgive our sins and give us the gift of eternal life. They showed me that the Bible promised, if I trusted in Jesus as my Lord and Saviour I would experience God’s love and forgiveness.
“I am glad to commend Stephen Sizer’s ground-breaking critique of Christian Zionism. His comprehensive overview of its roots, its theological basis and its political consequences is very timely. I myself believe that Zionism, both political and Christian, is incompatible with biblical faith. Stephen’s book has helped to reinforce this conviction.”
To make John’s views on the Place of Israel more widely known I am reproducing his sermon here: Continue reading →
The Book of Isaiah, written around 700 years before the coming of Jesus Christ, is quoted more times in the New Testament than any other book of the Hebrew Scriptures. Why is that? 754 of Isaiah’s 1292 verses are predicting the future. That means 59% of Isaiah is prophecy. Isaiah contains 11 direct prophecies concerning Jesus and it is cited or alluded to in at least 50 NT passages. Why? Why? Lets find out. With the eyes of faith we see Isaiah 53 so explicitly refers to the Lord Jesus it doesn’t need much by way of explanation. Indeed it became so obvious that Isaiah was referring to Jesus after he was crucified and rose again from the dead, that, as the Church separated from the Synagogue, Isaiah 53 was no longer read as part of the Jewish lectionary. There are five paragraphs, each of three verses, and it begins in chapter 52:13.
The Predicted Saviour: The Servant’s Role (52:13-15)
The Rejected Saviour: The Servant’s Life (53:1-3)
The Representative Saviour: The Servant’s Suffering (53:4-6)
The Crucified Saviour: The Servant’s Death (53:7-9)
The Glorious Saviour: The Servant’s Resurrection (53:10-12)
The Predicted Saviour: The Servant’s Role
“See, my servant will act wisely; he will be raised and lifted up and highly exalted. Just as there were many who were appalled at him his appearance was so disfigured beyond that of any man and his form marred beyond human likeness—so will he sprinkle many nations, and kings will shut their mouths because of him. For what they were not told, they will see, and what they have not heard, they will understand.” (Isaiah 52:13-15)
“Now the story of Christ is simply a true myth: a myth working on us in the same way as the others, but with the tremendous difference that it really happened.” — C. S. Lewis
‘What are we to make of Jesus Christ?’ This is a question, which has, in a sense, a frantically comic side. For the real question is not what are we to make of Christ, but what is He to make of us? The picture of a fly sitting deciding what it is going to make of an elephant has comic elements about it. But perhaps the questioner meant what are we to make of Him in the sense of ‘How are we to solve the historical problem set us by the recorded sayings and acts of this Man?’ This problem is to reconcile two things. On the one hand you have got the almost generally admitted depth and sanity of His moral teaching, which is not very seriously questioned, even by those who are opposed to Christianity. In fact, I find when I am arguing with very anti-God people that they rather make a point of saying, ‘I am entirely in favour of the moral teaching of Christianity’ — and there seems to be a general agreement that in the teaching of this Man and of His immediate followers, moral truth is exhibited at its purest and best. It is not sloppy idealism; it is full of wisdom and shrewdness. The whole thing is realistic, fresh to the highest degree, the product of a sane mind. That is one phenomenon.
When you were a child, who or what did you want to be when you grew up? As a child, I dreaded the Christmas visits to aunts and uncles. Every year they would ask me the same question: “What do you want to be when you grow up?” I hadn’t a clue. In many societies, you are expected to join the family trade or you may become an apprentice to a master craftsman. That’s how my grandfather Lewis learnt his trade. My great-grandmother paid a local carpenter to take Lewis on as a young boy and teach him carpentry skills. I still have his articles of indenture. My grandfather became his pupil, a learner. Then when he too became a master craftsman, he took on my father who became his disciple. I broke the family tradition although I’m pretty good at putting Ikea furniture together. The greatest tragedy in life is not death, but life without meaning, without purpose. Many people go through life without ever discovering God’s purpose for their lives. We are not an accident. We were created for a purpose. We were made to have meaning.