A presentation by Professor John Lennox on Daniel in Babylon delivered at Rothschild Bank in London.
John Lennox is Professor of Mathematics at Oxford University and Fellow in Mathematics and Philosophy of Science at Green Templeton College
See John Lennox’s book, Against the Flow: The Inspiration of Daniel in an Age of Relativism
Heartened by the recent historic meeting between Prime Minister David Cameron and Iranian President Hassan Rouhani, at the United Nations, signaling a long-overdue thawing of Anglo-Iranian relations, I was delighted to attend the New Horizons interfaith conference in Tehran last week, as a member of a UK delegation.
The conference addressed issues where faith and politics intersect in the Middle East such as Israel’s war on Gaza, Islamophobia in the West as well as the rise of ISIS and those sponsoring extremism.
“There is no teleology in western society, no guiding morality, only an obsession with materialism,” argued organizer Arash Darya-Bandari. “We believe it is necessary to control the negative tendencies in culture, such as pornography, alcohol, drugs, prostitution, to strive towards a more moral and justice society.”
One of the contributors, Eric Walberg wrote, “Contrary to the shrill cries in the western media that the conference was anti-Semitic, it was unique in my experience in addressing Zionism and US imperialism forthrightly and intelligently, without a hint of racism. The issue of anti-Semitism was addressed and dismissed, as “There is no issue with Jewish people or the Jewish religion,” explained Darya-Bandari, “but rather with Zionism, that secular distortion of Judaism that itself is racist, and has been used as a pretext to dispossess and kill Palestinians.”
He went on to report, “The conference issued a resolution condemning ISIS, Zionism, US unconditional support of Israel, Islamophobia, and calling for activism locally to boycott Israeli goods and to promote understanding between the West and the Muslim world, and to fight sectarianism. “This was a great opportunity to meet anti-imperialist activists from around the world, to bring Russians, Poles, western Europeans, North Americans together with Iranians and other Muslims, both Sunni and Shia, in a forum without sectarianism, truly supporting peace and understanding,” said delegate Mateusz Piskorski, director of the European Centre of Geopolitical Analysis in Warsaw and former MP in the Polish Sejm.”
I was invited to contribute to the opening ceremony and present a biblical perspective on Jihad and in particular, a Christian refutation of the Islamic State (IS). Later in the conference I was asked to present a paper on the impact of the Israel Lobby in the UK, especially in parliament and in the media, ahead of the publication of my new book on the subject.
“We are therefore Christ’s ambassadors, as though God were making his appeal through us. We implore you on Christ’s behalf: Be reconciled to God.” (2 Corinthians 5:20)
Ambassadors, of necessity serve in foreign countries, where perspectives may be different and at times even hostile to one’s own. But given the dire consequences of any breakdown in relations between countries, dialogue and diplomacy are always to be preferred over war and strife.
In the journal Diplomat, Michael Binyon asks,
“Are Christian church leaders becoming the world’s most active peacemakers? Only a week after President Peres of Israel and the Palestinian President Mahmoud Abbas accepted the Pope’s invitation to pray together with him in Rome, the Archbishop of Canterbury made a dramatic flight to Nigeria to pray with President Goodluck Jonathan and encourage him to make every effort to find the schoolgirls kidnapped by the terrorist organisation Boko Haram.
The Archbishop’s impromptu trip came hard on the heels of a visit to Pakistan, where he visited a small embattled Christian community and praised their efforts to forge closer links with the wider Muslim community, despite regular attacks by militants, the threats of mob violence and the increasing use of the notorious blasphemy laws to force Christians from their land and property…
Peacemaking and reconciliation – within the Anglican Church and between the world’s main faith groups – were the declared priority for Justin Welby from the moment he became Archbishop. He is well qualified for the role. As an oil executive who visited Nigeria often before his ordination, he has seen at first-hand the conflict raging between Christians and Muslims in Central Nigeria that is now taking a deadly toll. As a former head of Coventry Cathedral’s Centre for Reconciliation, he has himself conducted delicate negotiations between militant groups in an effort to free hostages, often risking his own life.”
A walk through the deserted US embassy in Tehran last week was a poignant reminder of how a failure to pursue diplomacy has fueled not only decades of missed opportunities but also perpetuated misunderstanding and animosity between our countries.
Ironically, the leaders in Jesus day, tried to dictate whom he could and could not meet with, criticizing him for eating with “tax collectors and sinners”. Clearly they considered his actions “conduct unbecoming” a rabbi. Thankfully for us he did not listen to them.
Critics of conferences such as New Horizons should think more carefully about how their inflammatory words will negatively impact on their own communities in Iran.
They would be better served following the examples set by our Prime Minister, the Pope and the Archbishop who, as true ambassadors, are working for peace and reconciliation.
Der Christliche Jihadist. Im Zeichen des Kreuzes im evangelikalen Christentum: Die Perspektive eines christlichen Jihadisten
A German translation of my presentation, The Christian Jihadist
Download a pdf version Der christliche Jihadist
Why has Israel been the subject of more UN Resolutions than any other country in the world? And why has the USA vetoed virtually every single one of them? Why is Israel allowed to develop chemical, biological and nuclear weapons while other Middle East countries denied access to peaceful nuclear technology? Why such a close relationship between Israel and the United States of America? What is the fascination with Israel among Evangelical Christians in America?
There is a simple explanation. At least one in four American Christians surveyed recently by Christianity Today magazine said that they believe it is their biblical responsibility to support the nation of Israel. This view is known as Christian Zionism.
The Pew Research Center put the figure at 63 per cent among white evangelicals. Christian Zionism is therefore pervasive within American evangelical, charismatic and independent denominations including the Assemblies of God, Pentecostals and Southern Baptists, as well as many of the independent mega-churches and among television evangelists.
Christian Zionism is much less prevalent within the historic denominations (Roman Catholic, Episcopal, Methodist, Presbyterian), which show a greater respect for the work of the United Nations, support human rights, the rule of international law, empathize with the Palestinians and cooperate with the indigenous Middle East churches.
“Mounting tension: Israel’s Knesset debates proposal to enforce its sovereignty at Al-Aqsa Mosque – a move seen as ‘an extreme provocation to Muslims worldwide’” was the ominous headline in the Independent newspaper, 27th February 2014.
Ben Lynfield writes, “The Arab-Israeli conflict took on an increasingly religious hue when the Jordanian parliament voted unanimously to expel Israel’s ambassador in Amman after Israeli legislators held an unprecedented debate on Tuesday evening over a proposal to enforce Israeli sovereignty at one of Jerusalem’s holiest sites, currently administered by Jordan, and to allow Jewish prayer there. 500 metres by 300 metres, the Temple Mount, or Haram Al Sharif as it is called in Arabic, is probably the most disputed plot of land on earth. Hal Lindsey claims, ‘I believe the fate of the world will be determined by an ancient feud over 35 acres of land.’
Many Christians share the belief that the Islamic shrines must be destroyed and that a Jewish Temple must and will be rebuilt – very soon. But this won’t be a museum replica of the one king Solomon built or be just another attraction for pilgrims to the Holy Land. No, this Temple will be built for one purpose and one purpose only – for bloody animal sacrifices, and lots of them.
What is the case for rebuilding the Jewish Temple? Does the Bible predict such an event? If so, where and how it might be built? What does the New Testament say on the subject? What are the implications for Christians should the Jewish Temple be rebuilt? Continue reading
The film, “The Stones Cry Out” is being shown at Christ Church, Virginia Water, on Saturday 8th February at 7:30pm. Refreshments will be served from 7:00pm.
Yasmine Perni, the producer, will be with us and answer questions after the film is shown and Troubedor, singer and song writer, Garth Hewitt will be singing songs of Palestine.
The Stones Cry Out gives a detailed account of the historical, cultural, and political place occupied by Christians in the recent history of the Palestinian nation, and in its struggle against colonialism.
Covering a broad sweep of history, from 1948 to the present day, Yasmine’s documentary includes interviews with preeminent leaders, scholars, and activists, and conveys some of the very specific challenges faced by Christians living in Palestine today.
Watch the trailer with Archbishop Elias Chacour here
There is no charge or tickets, but a retiring collection will be taken to help cover Yasmine’s travel expenses.
The Israeli government and a variety of Zionist organisations have long been pouring huge resources into “hasbara,” meaning “advocacy” or “propaganda” in Hebrew. This involves both promoting a positive image of Israel and hounding and intimidating those they say are guilty of the “new anti-Semitism,” which amounts in practice to any criticism of Israeli policies and actions.
The bodies involved in this hasbara campaign range from the immensely powerful American Israel Public Affairs Committee (AIPAC) to internet-based organisations such as Honest Reporting, BBC Watch and the Jewish Internet Defence Force, and poisonous personal blogs.
Christian churches, having by definition a special interest in the Holy Land and what is happening there, are increasingly coming under fire from such sources for noting and deploring Israel’s policies of oppression and dispossession, which affect Christians and Muslims alike.
Methodists in the US and the UK have for years been outspoken in their concern over the plight of the Palestinian people. The report Justice for Palestine and Israel, presented to the 2010 Methodist conference, was harshly criticised by the Board of Deputies of British Jews, the Jewish Leadership Council, the Chief Rabbi and the Council of Christians and Jews (CCJ).