In 1943, Li Airui found himself imprisoned by the Japanese in the Weihsien internment camp in Shandong, Northern China. Li quickly emerged as a leader among the 1800 internees.
Life in the camp was hard, under a brutal regime. Some oil company executives, managed to bribe the guards into receiving extra rations and luxuries. Li shamed them into sharing these with the other prisoners. Without the benefit of equipment or supplies, Li taught science to the children in a makeshift school. He led Bible studies, taught Sunday school and cared for the sick and elderly. Li organized games to promote fitness and boost morale. That is perhaps not surprising because Li was the first Chinese person ever to win a gold medal in the Olympics.
I’ve been thinking a lot about my future recently. Maybe its because I ‘celebrated’ (if that is the right word) my 65th birthday at the weekend. I’ve come to the conclusion that the biggest divide in the world in not between life and death but between our perceptions of life and death. The apostle Paul in his first letter to the church in Thessalonica writes,
“Brothers and sisters, we do not want you to be uninformed about those who sleep in death, so that you do not grieve like the rest of mankind, who have no hope.” (1 Thessalonians 4:13).
What is the simplest way of distinguishing those who have hope and those who do not? I believe it has to do with how we view death and loved one who have died. Do we refer to them in the past tense or in the present tense? Continue reading →
Three questions: The Beaufort scale measures…. wind speed. The Richter scale measures…. earthquakes. The Engels scale measures… faith. That’s right – faith. The Engel scale was developed by James F. Engel, as a way of representing the journey from no knowledge of God, through to spiritual maturity as a Christian believer.
Everyone in the world, and everyone who has ever lived, is somewhere on the Engel’s scale.The Engel’s scale is helpful in identifying where people are in their spiritual journey and how best to help lead them to Jesus Christ. Continue reading →
Did you watch the crime drama Maigret recently on TV? They were adapted from the novels by Georges Simenon and portrayed the French detective Jules Maigret. What made the new series stand out from previous ones, however, was the main character. The role of Mairget was played by Rowan Atkinson. I think Rowan portrayed Maigret very well indeed, but I kept expecting him to turn to the camera, open his eyes wide and grin like Mr Bean. That is the challenge for an actor portraying a serious role when he is associated with a very funny one. Rowan is in fact a very good hypocrite.
Frank Sinatra’s song, “I did it my way”, would have made a good epitaph on my early life. I was brought up in a Christian home, believed in God and we went to church on Sundays. I thought Jesus was a good man sent from God but Easter didn’t make sense. If only Jesus had not died, he could have done so much more good in the world. I had a Bible but it had small print and was written in old English so I rarely attempted to read it. When I left home and went to work in London for the Civil Service, I never got round to finding a church. I tried to live by the Ten Commandments and hoped that when I died, in the scales, my good would outweigh my bad. I remember praying on the way to work thanking God for the beauty of creation but he always seemed distant, like a sepia photo of my great-grandparent, we were related but I didn’t know them. Then I had the opportunity to go to University at Sussex. I met two people, Trent and Ed, who talked about Jesus as a personal friend. They explained that God loved me and created me to know and enjoy him for ever. They told me what I already know – that I fell short of God’s standards and although I may not be as bad as I could be, I could never be as good as I should be. My sin cut me off from God and because the wages of sin is death. The good news is that God sent his son, the Lord Jesus Christ, to die in our place, to forgive our sins and give us the gift of eternal life. They showed me that the Bible promised, if I trusted in Jesus as my Lord and Saviour I would experience God’s love and forgiveness.
When you think of ‘membership’ what comes to mind? It probably depends on how exclusive or expensive the membership is, or how badly we want it. There are arts societies, sport associations, health clubs, university alumni and professional bodies. The list of ‘memberships’ is endless, and your wallet is probably full of plastic to prove it. Some memberships are open to anyone who can pay the fee while others are exclusive and by ‘invitation only’. For many people, their membership provides a rich social life in which friendships and common interests can be pursued and shared. What may surprise you, however, is to discover that ‘membership’ is a Christian word. It appears in the Bible to describe how we become members of God’s family. The apostle Paul writes,
“For just as each of us has one body with many members, and these members do not all have the same function, so in Christ we, though many, form one body, and each member belongs to all the others.” (Romans 12:4-5)
The Book of Isaiah, written around 700 years before the coming of Jesus Christ, is quoted more times in the New Testament than any other book of the Hebrew Scriptures. Why is that? 754 of Isaiah’s 1292 verses are predicting the future. That means 59% of Isaiah is prophecy. Isaiah contains 11 direct prophecies concerning Jesus and it is cited or alluded to in at least 50 NT passages. Why? Why? Lets find out. With the eyes of faith we see Isaiah 53 so explicitly refers to the Lord Jesus it doesn’t need much by way of explanation. Indeed it became so obvious that Isaiah was referring to Jesus after he was crucified and rose again from the dead, that, as the Church separated from the Synagogue, Isaiah 53 was no longer read as part of the Jewish lectionary. There are five paragraphs, each of three verses, and it begins in chapter 52:13.
The Predicted Saviour: The Servant’s Role (52:13-15)
The Rejected Saviour: The Servant’s Life (53:1-3)
The Representative Saviour: The Servant’s Suffering (53:4-6)
The Crucified Saviour: The Servant’s Death (53:7-9)
The Glorious Saviour: The Servant’s Resurrection (53:10-12)
The Predicted Saviour: The Servant’s Role
“See, my servant will act wisely; he will be raised and lifted up and highly exalted. Just as there were many who were appalled at him his appearance was so disfigured beyond that of any man and his form marred beyond human likeness—so will he sprinkle many nations, and kings will shut their mouths because of him. For what they were not told, they will see, and what they have not heard, they will understand.” (Isaiah 52:13-15)
“Now the story of Christ is simply a true myth: a myth working on us in the same way as the others, but with the tremendous difference that it really happened.” — C. S. Lewis
‘What are we to make of Jesus Christ?’ This is a question, which has, in a sense, a frantically comic side. For the real question is not what are we to make of Christ, but what is He to make of us? The picture of a fly sitting deciding what it is going to make of an elephant has comic elements about it. But perhaps the questioner meant what are we to make of Him in the sense of ‘How are we to solve the historical problem set us by the recorded sayings and acts of this Man?’ This problem is to reconcile two things. On the one hand you have got the almost generally admitted depth and sanity of His moral teaching, which is not very seriously questioned, even by those who are opposed to Christianity. In fact, I find when I am arguing with very anti-God people that they rather make a point of saying, ‘I am entirely in favour of the moral teaching of Christianity’ — and there seems to be a general agreement that in the teaching of this Man and of His immediate followers, moral truth is exhibited at its purest and best. It is not sloppy idealism; it is full of wisdom and shrewdness. The whole thing is realistic, fresh to the highest degree, the product of a sane mind. That is one phenomenon.
When you were a child, who or what did you want to be when you grew up? As a child, I dreaded the Christmas visits to aunts and uncles. Every year they would ask me the same question: “What do you want to be when you grow up?” I hadn’t a clue. In many societies, you are expected to join the family trade or you may become an apprentice to a master craftsman. That’s how my grandfather Lewis learnt his trade. My great-grandmother paid a local carpenter to take Lewis on as a young boy and teach him carpentry skills. I still have his articles of indenture. My grandfather became his pupil, a learner. Then when he too became a master craftsman, he took on my father who became his disciple. I broke the family tradition although I’m pretty good at putting Ikea furniture together. The greatest tragedy in life is not death, but life without meaning, without purpose. Many people go through life without ever discovering God’s purpose for their lives. We are not an accident. We were created for a purpose. We were made to have meaning.