I have a problem with suffering. I am sure you do also. A couple of years ago I experienced some of the worst pain in my life and I ended up in hospital. I knew the medical reasons why I was suffering but that didn’t make it any easier. If God wasn’t going to answer my prayer and take the pain away, I wanted to die. When the pain had gone I changed my mind. We struggle to keep their faith when confronted with pain or illness or death.
The problem of suffering is therefore a question we have something in common with our friends. The answer to our question should therefore help them as much as ourselves. For some it is an intellectual and theoretical question about the existence of God and problem of evil. For others it is a present and personal experience. The answer we give will greatly depend on the context. Our culture finds the issue of suffering a huge problem. The presence of pain and evil in the world leads many to question the existence of God. David Hume, the philosopher put it like this:
“Is he willing to prevent evil, but not able? then he is impotent. Is he able, but not willing? then he is malevolent. Is he both able and willing? whence then is evil?” (David Hulme)
Here is how C.S. Lewis framed the dilemma,
‘If God were good, He would wish to make His creatures perfectly happy, and if God were almighty, He would be able to do what He wished. But the creatures are not happy. Therefore God lacks either goodness, or power, or both. This is the problem of pain in its simplest form.’ (C. S. Lewis, The Problem of Pain)
Why such a close relationship between Israel and the United States of America? What is the fascination with Israel among Evangelical Christians in America? There is a simple explanation. At least one in four American Christians surveyed recently by Christianity Today magazine said that they believe it is their biblical responsibility to support the nation of Israel. This view is known as Christian Zionism.
At its simplest, Christian Zionism is Christian support for Zionism. The driving principle of Christian Zionism is the belief in the abiding relevance of the promise God made to Abraham in Genesis 12:3 “I will bless those who bless you and whoever curses you I will curse and all the peoples on the earth will be blessed through you”.
“I wanted to congratulate you on your book … Like yourself in one regard, I have a long history of what I call “prediction addiction” — and its obvious flaws and failures. Your book seems to be a careful and much needed analysis of the destructive wake left by pre-millennial dispensationalism. Thank you! My particular version of dispensationalism was informed by a potent and lethal mixture of sabbatarianism and British Israelism as championed by Herbert W. Armstrong… God rescued me (and many others, thank God) from these heretical notions… What Dr. Sizer addresses is absolutely critical for Christians in North America to understand. Greg Albrecht, President of Plain Truth Ministries, and Editor-in-Chief, The Plain Truth magazine (author of Revelation Revolution & Bad News Religion).
“Blessed are the peacemakers for they shall be called the children of God.” (Matthew 5:9)
Christian Zionism is a modern theological and political movement that embraces the most extreme ideological positions of Zionism, thereby becoming detrimental to a just peace within Palestine and Israel. The Christian Zionist programme provides a worldview where the Gospel is identified with the ideology of empire, colonialism and militarism. In its extreme form, it places an emphasis on apocalyptic events leading to the end of history rather than living Christ’s love and justice today.
In today’s Guardian newspaper, an editorial reports on a speech given by US Secretary of State, Mike Pompeo on the new US strategy of “Real Deterrence”
“Pompeo says killing of Suleimani is part of ‘bigger strategy’ to deter US foes… His speech, The Restoration of Deterrence: The Iranian Example, focused on what he called a Trump administration strategy to establish “real deterrence” against Iran…”
Disney’s animated film Frozen 2 has apparently already grossed more than $1 billion in box office sales. I am looking forward to seeing it with a selection of grandchildren over the Christmas holiday. The original Frozen, is based on Hans Christian Andersen’s story of the Snow Queen. The story set in a northern paradise called Arendelle, an idyllic village on the shores of what looks like a Norwegian fjord. Princess Elsa has the power to turn everything to ice by a simple touch but cannot control her ability. She has a young sister, Princess Anna, and they are very close. But one night, while they are playing, there is an accident. A wound to the head leaves Anna with a streak of white hair. A wound to the heart however would, we are told, be fatal. As a result of the accident, their parents decide to separate the sisters.
When Elsa becomes the teenage Queen, at her coronation she loses control and freezes the whole village. In desperation Elsa runs away to a mountain in isolation. Anna is as outgoing and fearless as Elsa is afraid and reserved. She is determined to find her sister and unfreeze her village. But that is just the beginning of the adventure. While Walt Disney may not have intended it to be, the Christian message is more clearly explained in Frozen than in any other Disney fairy-tale. Christian principles and presuppositions are implicit throughout the movie. Let me highlight three:
As we look to the year ahead, we praise God that through friends and supporters, 80% of the 2020 budget is already pledged or funded.
However, we need to raise a further £6,000 ($7,500) to respond to the requests already received or anticipated in the year ahead. Thee include projects in Palestine, Rwanda, Syria, Tanzania, USA and with asylum seekers and refugees in the UK.
Please stand with us and make a one-off gift or regular monthly donation before Christmas. If you wish to give regularly, you may download a standing order form and return to your bank. You may also donate by making a cash or cheque deposit or transfer directly into our Peacemaker Trust Metro Bank account using our bank account number 19949718 and sort code 23-05-80.
“يسيرون ولا يكلون” “They will run and not grow weary”
November 29, 2019
Meeting in Bethlehem, the birthplace of Jesus, we are over 350 persons— women and men, young and old, lay and clergy, Palestinians and friends from all over the world—reaching out to the Church on the Tenth Anniversary of Kairos Palestine: A Moment of Truth.
Since the launch of A Moment of Truth ten years ago, life in Palestine has rapidly deteriorated under the illegal occupation by the State of Israel. The oppression is more aggressive and brutal. Our imprisoned and besieged sisters and brothers in Gaza, non-violently gathering in the March of Return, were the targets of a bloody and deadly response. Settlements continue to expand. Threats of annexation of the Jordan Valley and the settlements themselves grow without a word of condemnation from the major powers. We are experiencing the continued dispossession of our land, our freedom and our human rights.